頁籤選單縮合
題 名 | 蘇轍《老子解》心性思想研究=Thought of Mind Nature Researching in "Explaining Lao-Zi" by Su Zhe |
---|---|
作 者 | 林裕學; | 書刊名 | 國文學報. 高師大 |
卷 期 | 17 2013.01[民102.01] |
頁 次 | 頁165-186 |
分類號 | 121.31 |
關鍵詞 | 老子解; 蘇轍; 心性思想; Explaining Lao-Zi; Su Zhe; Thought of mind nature; |
語 文 | 中文(Chinese) |
中文摘要 | 宋代學術以心性為要旨,以性命之學貫通天理人性,而成宋代學術之特色。此一性理思想,非僅限於儒學發展。北宋以來,《老子》學漸興,許多學者皆有注《老》之言。其中,以心性之理詮解《老子》思想者,以蘇轍(1039-1112)《老子解》為斐然有成者。當今研治《老子解》者,多略其心、性義涵與理論架構,故本文以學者研治蘇轍《老子解》相關論題之成就為基礎,嘗試義界《老子解》之「心」、「性」義涵,以明《老子解》「道性合一」思想之理論架構。 |
英文摘要 | The academic characteristics in the Sung Dynasty focused mind nature researches and tried to realign humanity and rationaligation. Such national thoughts did not belong to Confucianism only. Researches on ”Lao-Zi” had gradually populeriged since the Northern Sung Dynasty. Many scholars had noted the ”Lao-Zi”. Sue Zhe (1039-1112) was an outstanding scholar in the Northern Sung Dynasty. He had interpreted the ”Lao-Zi” by thought of mind nature. Many current scholars neglected the thought of mind nature and theoretical framework when they researched ”Explaining Lao-Zi”. Therefore, the purpose of this essay try to understand the theoretical framework of ”Explaining Lao-Zi” based on many researches in ”Explaining Lao-Zi”. |
本系統中英文摘要資訊取自各篇刊載內容。