頁籤選單縮合
題 名 | 論荀子「積善成德」之所以可能與必要=On the Possibility and Necessity of Xunzi's "Ji-shan-cheng-de" |
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作 者 | 吳略余; | 書刊名 | 東華漢學 |
卷 期 | 15 2012.06[民101.06] |
頁 次 | 頁31-58 |
分類號 | 121.27 |
關鍵詞 | 荀子; 積善成德; 天君; 性惡; Xunzi; Ji-shan-cheng-de; Tian-jun; Xing-e; |
語 文 | 中文(Chinese) |
中文摘要 | 「積善成德」是荀子再三強調的工夫進路,本文將試圖探究荀子何以會對此一工夫進路充滿信心,並且又為何要以此作為其工夫進路的核心?換句話說,積善成德何以可能,又為何必要?本文認為積善成德之所以可能的主要原因有二:一是荀子預設了具有道德義涵的天君之心,二是荀子肯定了情欲之性的可轉化性,前者是積善成德的積極根據,後者則是其消極的基礎。而積善成德之所以必要,也有兩個主要因素:一是荀子對情欲之性的戒懼,情欲之性具有強大的負面驅力,是使人為惡的根源,二是荀子對理想人格的期許,理想人格乃仁且智的聖人境界,是人為學的最終目標,而無論是希望轉化情欲之性或者成就理想人格,都必須透過不斷地為學積善才能達成。 |
英文摘要 | “Ji-shan-cheng-de” is an approach of moral practice that is emphasized by Xunzi. This article will explore why Xunzi has confidence in the approach and takes it as a core. In other words, is Ji-shan-cheng-de possible and necessary, This article thinks that there are two principal factors that make Ji-shan-cheng-de possible: one is that Xunzi's Tian-jun-zhi-xin has moral meaning; the other is that Xunzi's Qing-yu-zhi-xing has the character of transformation. The former is a positive root and the latter is a negative basis. There are also two principal factors that make Ji-shan-cheng-de necessary: one is that Xunzi’s caution against Qing-yu-zhi-xing, which has a powerful and negative force and is the root of evil; the other is that Xunzi's expectations for an ideal personality, which is a realm of benevolent and wise sage and is the goal of self-cultivation. Only through constantly accumulating merits can we reach the above goal. |
本系統中英文摘要資訊取自各篇刊載內容。