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題名 | 卡內提的孔子論述=Elias Canetti's Discourse on Confucius |
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作者 | 張堯欽; | 書刊名 | 臺大中文學報 |
卷期 | 35 2011.12[民100.12] |
頁次 | 頁247-287 |
分類號 | 849.2 |
關鍵詞 | 卡內提; 孔子; 論語; 喪禮; 祭禮; Canetti; Confucius; Analects of Confucius; Funeral rites; Sacrificial rites; |
語文 | 中文(Chinese) |
中文摘要 | 卡內提著作中對於中國文化多有涉及,本論文聚焦於卡內提對孔子的論述作為探討主題,以呈現其接受方式與目的。所採取的角度為:卡內提如何理解與運用孔學之材料、如何將之與他在歐洲文化中所特殊關心的議題相結合,進而能清楚見出其轉化過程,闡明其與卡內提權力理論之間的關聯性。具體對象則以〈論語中的孔子〉為主,《群眾與權力》與諸多隨筆為輔。論文主要分兩部分:首先列舉卡內提的思想特性,比較其與中國思想類似處;隨後則全文翻譯〈論語中的孔子〉,試著找出其在《論語》中的根據所在或相對照之處,以見出卡內提的認知來源,並予以評論。透過比較分析可以見出,此文所呈現的孔子圖象完整性有所不足,其目的並非介紹,而在闡發卡內提自己之權力與死亡理論,亦即,並非忠實客觀呈現其論述對象,而是藉由此對象證明其思想。 |
英文摘要 | This thesis presents the mode and the purpose of Elias Canetti's discourse upon Confucius in his notes and his essay ”Confucius in his Analects.” Canetti absorbs Confucianism and applies his perception of Confucius's thoughts to the European issues he is concerned, especially the connection between the masses and power. In the first part of the thesis, the author lists the characteristics of Canetti's thinking in comparison with Confucianism. In the second part, the author translates the whole text of ”Confucius in his Analects,” finds out and the sections in the Analects that Canetti takes as his theory base, and comments on Canetti's interpretation of Confucianism. The conclusion indicates that the image of Confucius presented in Canetti's essay is not complete, for his intention is not to introduce Confucius but to elucidate his own theory about death and power. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。