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題 名 | 歷史視野中的媽祖信仰與臺中縣大甲地區的發展=The Historical Perspective of the Matsu Worship and the Development of Dajia Region, Taichung |
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作 者 | 張珣; | 書刊名 | 成大宗教與文化學報 |
卷 期 | 16 2011.06[民100.06] |
頁 次 | 頁301-334 |
分類號 | 272.71 |
關鍵詞 | 平原土著居民; 道卡斯; 平埔族部落; 大甲地; 任局域網廟; 馬祖; 馬祖崇拜; Plains aborigines; Taokas; Ping-Pu Tribes; Dajia; Jen-Lan Temple; Matsu; Matsu worship; |
語 文 | 中文(Chinese) |
中文摘要 | 大甲溪下游的「大甲地區」原屬平埔族道卡斯族人所居地,也是清代台灣漢人移民北上必經之地。乾隆三十五年奉祀媽祖的鎮瀾宮建立,即有道卡斯族人的捐地奉獻紀錄。道光年間台灣中部平埔族大量遷移入南投縣埔里盆地,道卡斯族人也淡出鎮瀾宮的發展。歷經清代多次地方行政變遷,以及日據時代多次地方行政區域改革,行政上大甲地區的範圍逐漸縮小,鎮瀾宮媽祖的轄區也縮小了。 1987年解嚴之後的台灣政府採取自由主義的宗教政策,各種新興宗教與教派紛紛成立、向政府機關登記、採取組織聯合方式企圖在宗教版圖中佔有一席地位。傳統民間寺廟不得不在團體組織上,儀式活動上改弦更張以留住信徒。鎮瀾宮在廟方的管理組織上採取財團法人制度,逐步開展企業化經營。進香儀式上開放全島信徒參加,前往湄州進香提升媽祖地位與靈力,組成台灣媽祖聯誼會爭取海外(澳門)成員。 1999年台中縣議員顏清標當選為鎮瀾宮董事長,將鎮瀾宮、大甲地區與台灣中部沿海地區三者之間的地方政治的關係作更進一步的連結。不但鞏固了鎮瀾宮在台灣媽祖信仰中的地位,也為大甲地區帶來無限商機。顯示廟宇頭人、宗教儀式、與地方社會發展之間的微妙關係。 |
英文摘要 | Taokas Ping-Pu Tribes originally inhabited in Dajia Region in the downstream Dajia River. It‘s the necessary route which the Han Chinese immigrants must pass when moved north Taiwan in Chin Dynasty. When Jen-Lan temple built in 35th year of Chien-Lung, Ching Dynasty, the land dedication by the Taokas was included in the donation record. After the lifting of martial law in 1987, Taiwan government implemented free religious belief policy, the Management Organization of Jen-Lan temple was operated by non- profit corporation sytem and gradually applied enterprice management. Matsu’s Pilgrimage was open to all citizens in Taiwan and in order to promote the position and supernatural power of Daijia Matsu,the interaction of “Offering incense” to Putian Meichou’s Matsu was held. The Taichung County councilor, Mr. Yen Chin-Biao was elected to be the chairman of Jen-Lan Temple. The connection was more tight among Jen-Lan Temple,Dajia region and Coastal areas in central Taiwan. It consolidated the status of Jen-Lan Temple in the Matsu worship and brought enormous commercial interests for Dajia region. |
本系統中英文摘要資訊取自各篇刊載內容。