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題 名 | 論屈原作品的象徵與諷諭=With Satirizes the Edict by the Qu Yuan Work's Symbol |
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作 者 | 羅文玲; | 書刊名 | 明道通識論叢 |
卷 期 | 8 2010.07[民99.07] |
頁 次 | 頁33-48 |
分類號 | 832.18 |
關鍵詞 | 屈原; 諷諭; 象徵; 屈原列傳; 悲劇意識; Qu Yuan; Satirizes the edict; The symbol; Qu Yuan the Biography; Tragedy consciousness; |
語 文 | 中文(Chinese) |
中文摘要 | 魯迅《漢文學史綱要》提到屈原作品:「逸響偉辭,卓絕一世。」,其影響於後世之文章,乃甚或在三百篇以上。」司馬遷《史記、屈原列傳》對屈原的人品以及辭賦做了崇高的評價:其文約,其辭微,其志潔,其行廉,其稱文小而指極大,準類遇而見義遠。其志潔,故其稱物芳。其行廉,故死而不容自疏。. . . . . . 推此志也, 雖與日月爭光可也。後世文人無不對屈原推崇備至,正如劉勰《文心雕龍.辨騷》所說「其衣被詞人,非一代也」。李白《江上吟》詩中亦云「屈平辭賦懸日月,楚王台榭空山丘」,杜甫《戲為六絕句》之五詩中云:「竊攀屈宋宜方駕,恐與齊梁作後塵。」,皆表達了對屈原敬仰之情。楚辭的象徵手法對後世的文學創作有重大影響,楚辭中典型的象徵性意象可以概括為香草美人,它是對《詩經》比興手法的繼承和發展,內涵更加豐富,也更有藝術魅力。如王逸《楚辭章句﹒離騷經序》所說:「善烏香草,以配忠貞;惡禽臭物,以比讒佞:靈修美人,以媲於君;宓妃佚女,以譬賢臣;虬龍鸞鳳,以托君子:飄風雲霓,以為小人。」他成了中國文學史以上男女君臣相比況的常見創作手法。由於屈原卓越的創造能力,使《楚辭》中的香草美人意象結合著屈原的生平遭遇、人格精神和情感經歷,因此更富有現實感,也更加充實,形成源遠流長的香草美人的文學傳統。 |
英文摘要 | Paper abstract: Lu Xun "Chinese History of literature Summary" mentions the Qu Yuan work: "leisurely sound great refined language, Zhuo th.", its influence article in the later generation, is even above 300." . Sima Qian "Shihchi, Qu Yuan Biography" has made the lofty appraisal to Qu Yuan's moral behavior as well as the prose poems: Its article, its refined language micro, its will is approximately clean, its line of inexpensiveness, its name Wen Xiaoer refers to enormously, the kind near sees righteousness to be far. Its will is clean, therefore its name thing is fragrant. Its line of inexpensiveness, therefore dies does not accommodate sparsely from. ..Pushes this will also, although brings honor with the livelihood may. The later generation writers are all very respectable to Qu Yuan, just like Liu Xie "Wen Xin Carved Long 'bian the Show" says "its clothing excellent poet, a non -generation also". Li Bai "In River Recites" in the poem it is said "bends the even prose poems to hang the livelihood, the Chu king terrace and pavilion spatial massif" , Du Fu "Play Is Six Sentences" in five poems the cloud: "steals climbs the Qu and Song suitable side to harness, fears with Qi Liang Zuohou the dus t.", all expressed has respected the sentiment to Qu Yuan. Chu elegies' symbolic technique has the major impact on later generation's literary production, in Chu elegies the typical symbolic image may summarize is the vanilla beautiful woman, it is compared to is popular the technique to "Poetry" inheritance and develops, the connotation is richer, also has the artistic charm. If Wang Yi "the Chu elegies Selected sentences . to Show after Foreword" said: "the friendly bird vanilla, matches loyally; Wicked birds and beasts smelly, by compared to flattering and slanderous; The spirit repairs the beautiful woman, is equal to Mr. Yu; Mi Fei beautiful woman, by for example virtuous feudal official; Dragon Long Luanfeng, holds the gentleman; Flutters the wind and cloud secondary rainbow, the thinking villain." He became above the Chinese history of literature the male and female rulers and the ministers to compare the situation the common creation technique. As a result of the Qu Yuan remarkable creation ability, causes "Chu elegies" the vanilla beautiful woman image is unifying Qu Yuan's biography bitter experience, the personality spirit and the emotion experience, therefore richer present true feelings , is also more substantial, forms the well-established vanilla beautiful woman's literature tradition. |
本系統中英文摘要資訊取自各篇刊載內容。