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題名 | 論古上清經中的道與至尊神="Dao (the Way)" and the Highest God in the Early Shangqing Scriptures |
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作者 | 李龢書; Li, He-shu; |
期刊 | 早期中國史研究 |
出版日期 | 20101200 |
卷期 | 2:2 2010.12[民99.12] |
頁次 | 頁67-108 |
分類號 | 231 |
語文 | chi |
關鍵詞 | 道教; 道; 至尊神; 古上清經; 三奇; Taoism; Dao; The Highest God; Shangqing Scriptures; Three Extraordinary Writings; Sanqi; |
中文摘要 | 目前道教研究多將歷史文獻所見的東漢末年「太平道」、「五斗米道」,或東晉南朝「上清派」、「靈寶派」等被建構出的教團譜系為「道教」。但是這些教團不論在其經典記錄或是時人的認識上,往往並不以「道教」這一具有統合性的稱謂而被認識。因此,本文試圖考察被後人所建構出的「道教」概念的有效性:特別是因陶弘景的崛起而大盛的「上清派」。筆者將以所謂「上清派」的經典上清經中,最核心的「三奇」經典等道經為分析對象,考察「道」在其中的運作概念與「至尊神」信仰,是否符合學界對於「道教」的認識,並檢討所謂「上清派」這一概念在道教發展史上的有效性。 |
英文摘要 | This article focuses on discussing the significance of the "Dao (the Way)" and the Highest God in the main kinds of the Early Shangqing Scriptures (古上清經): "Three Extraordinary Writings (sanqi三奇: HY6、HY1302、HY1303)," "The Scripture of the Correct Law of the Three Heavens (Taishang santian zhengfa jing 太上三天正法經: HY1194)." The central question of this study is "what is Taoism?" In the Early Shangqing Scriptures, the "Dao (the Way)" principally means the Way of how to become a transcendent, instead of the generally traditional meaning: teaching of the Dao. Besides, we could not consider being which the Highest God in the main kinds of the Early Shangqing Scriptures to be there. In conclusion, we should rethink about the application that the conception of the Taoism, especially in two dimensions: the "Dao (the Way)" and the Highest God in the Early Shangqing Scriptures. Through these approaches maybe we could answer this question better: "what is Taoism?" |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。