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題 名 | 臺灣同性戀家庭權立法的政治心理學分析=A Political-Psychology Analysis of Legislation on Same-Sex Family Right in Taiwan |
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作 者 | 郭承天; | 書刊名 | 臺灣宗教研究 |
卷 期 | 14:2 2015.12[民104.12] |
頁 次 | 頁3-30 |
專 輯 | 臺灣宗教團體與同性戀運動 |
分類號 | 544.71 |
關鍵詞 | 臺灣; 同性戀; 宗教; 家庭權; 政治心理學; Taiwan; Gay/lesbian; Religion; Family rights; Political-psychology; |
語 文 | 中文(Chinese) |
中文摘要 | 對於臺灣的保守宗教團體而言,從 2012年開始,同志團體積極推動同性戀家庭權的三個立法草案(「婚姻平權法」、「伴侶制度」、「家屬制度」),強烈衝擊了傳統婚姻制度。面臨「毀家廢婚」的危機,臺灣的宗教團體也出現前所未有的大團結,強力地在立法院阻擋這三個草案進入實質的討論。到了 2015年底,有關同性戀家庭權的所有草案,都已經實質上被封殺。取而代之的,是朝著雙方多數可接受的雙軌制「同性伴侶法」的草案而前進。 本文使用政治心理學的「團體關係理論」( intergroup theory)以及它常用的「描述方法」( narrative),分析同志團體為何能在兩年之內,突然聚集龐大的政治力量,幾乎在立法院闖關通過同性戀婚姻的相關草案;而宗教團體為何又能在短時間內,有效組成一個跨宗教的聯盟,阻擋這些草案;且在雙方激烈衝突中,出現一個學者社群,推動「同性伴侶法」的構想,成為雙方多數可接受的折衷辦法。因此,未來一兩年,臺灣很有可能成為亞洲第一個通過同性戀家庭權立法的國家。 |
英文摘要 | Beginning in 2012, Taiwan’s gay/lesbian groups actively pushed forward three bills for same-sex family rights, the “Equal Rights Marriage” (hunyin pingquan 婚姻平權 ) bill, the “Civil Partnership”(banlü zhidu伴 侶制度 ) bill, and the “Household Institution” (jiashu zhidu 家屬制度 ) bill, all of which, according to Taiwan’s conservative religious groups, violently attacked traditional marriage institutions. Facing the “destroy the family, and discard marriage” (huijia feihun 毀家廢婚 ) crisis, Taiwanese religious groups appeared in unprecedented unification to fiercely resist the three bills in the legislative house and entered into a discussion of their substance. Towards the end of 2015, the bills regarding same-sex family rights had in essence already been killed. What replaced them was a dual-track system, the “Same-Sex Partnership” (tongxing banlü 同性伴侶 ) bill, acceptable to the majority on both sides. This paper applies the political-psychology theory of intergroup relations and its often employed methodology of narrative to analyze the following: why, inside two years, the gay/lesbian groups could suddenly mobilize massive political power and nearly force through bills related to same-sex marriage in the legislative house; why religious groups, in a short period of time, could also effectively form a trans-religious coalition to stonewall these bills; and how, in the midst of sharp conflict between the two sides, there emerged an academic community to push forward a proposition for same-sex marriage legislation that became a means of compromise acceptable to the majority on both sides. As a consequence, in the next two years, Taiwan will likely become the first Asian country to pass legislation on same-sex family rights. |
本系統中英文摘要資訊取自各篇刊載內容。