查詢結果分析
來源資料
相關文獻
- 地獄「十王信仰」研究--以宋代文言小說為探討中心
- 東傳韓國地獄十王圖研究--圖像特徵與比較
- 宋人李獻民「雲齋廣錄」研究
- Visualizing the Afterlife: The Song Elite's Obsession with Death, the Underworld, and Salvation
- 經典、文學與圖像--十王信仰中『五道轉輪王』來源與形像之考察
- 演繹的風流--南宋笑話書《東坡問答錄》之編纂基調與敘事原理考論
- 辭雖傾回,意歸義正--宋人笑書《開顏集》「雅俗之辨」釋義
- 宋代之醫者群像及醫德觀探討--以文言小說為考察中心
- 南宋文言公案故事「通奸殺夫」類之敘事轉向--以沈氏《鬼董.陳淑》為主要考察
- 宋代文化觀念嬗變與宋詞繁榮
頁籤選單縮合
題名 | 地獄「十王信仰」研究--以宋代文言小說為探討中心=The Belief of Ten Kings in the Underworld-- A Study of the Classical Chinese Tales in the Song Dynasty |
---|---|
作者姓名(中文) | 盧秀滿; | 書刊名 | 應華學報 |
卷期 | 8 2010.12[民99.12] |
頁次 | 頁85-125 |
分類號 | 823.315 |
關鍵詞 | 地獄; 十王信仰; 宋代; 文言小說; 齋醮; The Underworld; The Belief of Ten Kings in the Underworld; Song Dynasty; Classical Chinese tales; Zhaijiao; |
語文 | 中文(Chinese) |
中文摘要 | 本文擬藉由小說往往能反映民俗實況之特性,試圖透過宗教經典、文物以外文獻之記載,來闡明地獄「十王信仰」在宋代之發展情況及其所反映之社會功能與價值觀。 首先,筆者簡單整理並說明佛、道文獻中之「十王信仰」,以做為分析宋代文言小說所反映之「十王信仰」的依據。其次,分析宋代文言小說中與「十王信仰」相關之記載,從記載「三王」之例,證明「十王」官僚體系在組合完成之前的確歷經「三王」之組合,並在其組合完成之後,仍舊有部分地區存在地獄「三王」觀念之事實;也從描寫「十王」之例,究明宋人欲藉此類故事證明「十王信仰」存在之意圖;更從各篇「一王」之例,歸納出「十王信仰」故事突顯「勸善懲惡」、「亡者救贖」等創作意圖及「宗教經典之宣傳」之社會功能,此外亦反映了因重視「正直」與「孝順」等人性而產生之「正直之人,死為冥王」、「孝順之人,地府延命增壽」之宋人價值觀;接著,透過「十王信仰」之故事,進而探知自南宋以後,宋人逐漸將「十王信仰」與「寄庫錢」習俗相結合,達到預修死後功德之目的;最後則指出,「十王信仰」與宋代齋醮熱潮間相輔相成之情況及其對後世中國人薦亡習俗之影響。 |
英文摘要 | The characteristic of tales usually reflects citizens' condition. Therefore, this paper attempts to expound the connection between 'The belief of Ten Kings in the underworld' in Song Dynasty and its social forms, folkways, and values with these non-religious scriptures, novel. I shall start with disscussing 'The belief of Ten Kings in the underworld' in Song tales based on Buddhism and Daoism. Then I will explain the development of 'Ten Kings' is related to the belief of 'Three Kings' to 'Ten Kings'. The fact that few regional people still believed in Three Kings' system can provide an explanation about Song people's attempts to describe of Ten Kings. Besides, according to 'One King', it shows that ten kings' stories express the admonition of being virtuous and punish evils, the expiation for departed spirits, and the publicity of religion etc. Furthermore, the respect of justice and filial piety results in these beliefs and values: 'Being filial so being immortal', 'Being righteous then become the lord of death'. In the dynasty of Nan Song (1127-1279), people integrated gradually the 'belief of Ten Kings in the underworle' and 'Burning Joss paper' to accumulate virtue. At last, this paper points out that the situation between the belief of Ten Kings in the underworld and the great mass favor of Dao ritual, Zhaijiao (齋醮), not only complemented each other at that time, but also affects the belief of the underworld later in Chinese society. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。