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題 名 | 論明末以儒義融通三教之心體觀--以王龍溪與林兆恩為例=On the Views of Xin Ti (心體) were Based on Confucian Thought to Merge with Buddhism and Taoism by Wang Long-xi (王龍溪) and Lin Chao-en (林兆恩) in the Late Ming Dynasty |
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作 者 | 唐經欽; | 書刊名 | 鵝湖學誌 |
卷 期 | 44 2010.06[民99.06] |
頁 次 | 頁85-133 |
分類號 | 126.5、126.5 |
關鍵詞 | 王龍溪; 林兆恩; 良知; 心體; 三教; Wang Long-xi; Lin Chao-en; Conscience; Xin ti; Three-doctrine; |
語 文 | 中文(Chinese) |
中文摘要 | 中晚明三教融通思潮波濤洶湧,在當時已為各教思想家不容忽視之議題,然各思想家融通之進路卻又分別持一己之定見為主體,其中,王龍溪與林兆恩皆受陽明思想影響,且兩者之三教觀明顯站在儒家本位以融攝佛道,然兩者不論是主「良知範圍三教」或「三教合一」思想,皆涉及合一或融攝之義理基礎問題,故本文擬探討王龍溪與林兆恩之良知心體觀,並針對其體用觀及虛寂性作比較研究,以釐清清兩者同異之旨,籍以呈顯秉儒義融通三教心體觀之不同樣貌。 |
英文摘要 | The thinkers nearly didn't permit to neglect the topic during the climax of Three-in-one Doctrine in middle-and-late-periods of Ming Dynasty. But the thinkers follow their religious ideas in merging way. Both Wang Long-xi (王龍溪) and Lin Chao-en (林兆恩) were affected by the thought of Wang Yang-ming. Their views of Three-Doctrine were based on Confucian thought to merge with Buddhism and Taoism. However, no matter it wan the Three-Doctrine to be included in conscience in Wang Long-xi's theory, or the Three-in-one Doctrine of Lin Chao-en's theory, both referred to the foundation of mergence. So I will research the conscious views between Wang Long-xi and Lin Chao-en. Also I will compare the views of ”ti yong (體用)” and ”xu ji” (虛寂) to distinguish their same and different opinions. By way of the comparison, I will display the multiples based on Confucian thought to merge with Buddhism and Taoism. |
本系統中英文摘要資訊取自各篇刊載內容。