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題 名 | 「我們贊成謙卑嗎?」--儒家面對基督宗教時的應有反思="Do We Approve Humbleness?"--A Confucian's Proper Reflection in Face of Christianity |
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作 者 | 吳啟超; | 書刊名 | 哲學與文化 |
卷 期 | 37:5=432 2010.05[民99.05] |
頁 次 | 頁41-64 |
專 輯 | 中國哲學思想的開發與清理專題 |
分類號 | 218.6 |
關鍵詞 | 宗教對話; 儒家; 基督宗教; 自信; 謙卑; 驕傲; Inter-religious conversation; Confucianism; Christianity; Self-confidence; Humbleness; Pride; |
語 文 | 中文(Chinese) |
中文摘要 | 本文是一位以儒家價值作自我期許的人,在面對基督宗教跟儒家的差異時,所作的自我質詢和檢討。健康的宗教對話,應從「正視對方信仰背後的合理用心和關懷」開始,進而自我反問:建基在此合理關懷上的信念,在我們的價值系統中能否融貫地被承認?在此意義下,本文可視為這種「宗教對話觀」的一次實踐。 自孔子提出「我欲仁,斯仁至矣」以來,儒家即秉持著一種自信的基調:吾人具備完成自我的充足力量,不假外求。對照之下,基督宗教則強調人生得以圓滿的關鍵在上帝的恩典,故人應向上帝表示謙卑。從儒家的角度出發,本文首先要問:基督宗教強調謙卑,背後有何關切?其次,倘若對方的關切實屬有理,則儒家的教義又能否贊成謙卑?謙卑與自信又能否兼容?若然,則「自信與謙卑兼容」的儒家教義又能否回應對方的憂慮和警惕? 這些問題所透露的,是一種重新認識自己的意圖。通過這種自我反思,儒家將更能了解並欣賞自身和對方的教義。本文希望,憑著見賢思齊的氣量,我們能探索出宗教相處的通情達理之道。 |
英文摘要 | This article is addressing how someone who aspires to follow the Confucian values should question and examine himself in face of the distinctions between Christianity and Confucianism. Our discussion begins with the most fundamental idea of Confucian philosophy, that is, ”As long as I sincerely practice benevolence, it will be near”. This very saying of Confucius’s determines the general direction of Confucian philosophy and sets the keynote of the whole philosophy of Confucianism: everyone is the ultimate undertaker and guarantee of the perfection of one's life, because the power to perfect one's life is within oneself, rather than something one has to reach out for; accordingly, to be either a saint or an ordinary person is up to oneself. Confucius's saying reveals a particular attitude toward life, which we may as well call ”self-confidence,” that is, ”the faith in one's sufficient power to achieve self-realization.” On the other hand, the Christian faith may also contain a certain extent of ”self-confidence” in regard to ”self-realization,” but the Christian concept of ”self-confidence” is obviously distinguished from its counterpart in Confucianism. The key is that Christianity is a religion of God, who plays an important role in human beings' self-realization. In the face of God, one should be humble. Consequently, we will discuss a few questions here: First, what is the concern behind the Christian advocacy of humbleness? Second, does Confucianism approve the Christian concept of humbleness? Third, can ”self-confidence” and ”humbleness” co-exist in the Confucian framework? |
本系統中英文摘要資訊取自各篇刊載內容。