查詢結果分析
來源資料
相關文獻
- 宗教與現代性--比利時、荷蘭天主教地區「分立化」興衰過程之探析
- The Catholic Response to Enlightenment and Modernity in the Eighteenth and Nineteenth Centuries
- 世俗化:聯繫起宗教與現代生活--從泰勒的觀點反思天主教的「本地化」問題
- 從拿香到信教:臺灣天主教信徒的宗教身分建構
- 靈力經濟:一個分析民間信仰活動的新視角
- 列斐伏爾的「日常生活批判」與現代藝術的世俗化
- 後世俗社會與宗教公民身份--宗教道德教化在當世意義的一些思考
- Lived Religion: An Approach to Understanding Religion in the West
- 沈清松教授對天主教思想本位化的貢獻--追述與懇談
- 彼得.伯格論世俗話語與宗教話語並存的多元主義
頁籤選單縮合
題 名 | 宗教與現代性--比利時、荷蘭天主教地區「分立化」興衰過程之探析=Religion and Modernity: Rise and Decline of Pillarized Catholicism in Belgium and Netherlanden (Low Countries) |
---|---|
作 者 | 張淑勤; | 書刊名 | 輔仁歷史學報 |
卷 期 | 22 2009.01[民98.01] |
頁 次 | 頁269-306 |
分類號 | 246.2 |
關鍵詞 | 天主教; 分立化; 世俗化; 現代性; 比利時; 荷蘭天主教地區; Catholic Church; Pillarization; Secularisation; Modernity; Belgium; Catholic Netherlands; |
語 文 | 中文(Chinese) |
中文摘要 | 歐洲天主教會於十九、二十世紀,在反對「現代性」的同時,弔詭的,其本身也走入現代化。教會巧妙的利用現代媒体和工具,重新「創造傳統」。透過「現代性」之科層制、民主化和社會運動,帶動社會秩序,且參與了現代化的歷程。比利時和荷蘭南部的天主教地區,「挪用」了現代價值,在看似「反民主」的行為中,推動了政治和社會的進步。不同於傳統研究宗教與「現代性」的「反啟蒙」及「世俗化議題」論述,這篇論文經由探討比利時和荷蘭的天主教分立化/柱化社會的興衰,詮釋了天主教會和「現代性」、「世俗化」的辯證關係。 |
英文摘要 | This article takes a fresh look at the socio-religious history of modern Belgium and Catholic Netherlands, While the history of religion in modern western countries traditionally was framed into a discourse of secularization and of anti-modernist reactions of in particular the Catholic Church, this master narrative has been severely criticized since the 1980s. In this article a new approach incites to reconsider basic interpretations of 'what is Modernity?'. One of the new elements in here is the recognition of tradition and the need to anchor the present in the past as basic features of modernity.This article reconsiders the process of pillarization, of the role of men and women, and emphasizes the importance of different 'revivals' in the nineteenth en twentieth century. It also focuses on some tensions within the Catholic pillar in Low Countries, particularly between the perspectives of the hierarchy and the laity, and on the gradual 'democratization' of the Catholic pillar. It adopts a long term perspective and covers the whole 'modern' period, in order to assess the basic patterns of its modernization, including the fundamental transformations since the 1960. The contemporary end of the ability to keep the 'chain of memories' intact - to keep the tradition alive and to situate and anchor the present in an imagined past, notwithstanding some important continuities actually signals the end of pillarized Catholicism and indeed of modernity in the Low Countries. |
本系統中英文摘要資訊取自各篇刊載內容。