查詢結果分析
來源資料
頁籤選單縮合
題名 | 依「天」立義:許三禮的敬天思想再探=Meaning-Formation by Virtue of "Tian": A Re-Exploration of the Tian-Worship of Xu Sanli |
---|---|
作者姓名(中文) | 劉耘華; | 書刊名 | 漢語基督教學術論評 |
卷期 | 8 2009.12[民98.12] |
頁次 | 頁113-145 |
分類號 | 127.1 |
關鍵詞 | 許三禮; 敬天; 告天之學; 經典重釋; 依天立義; Xu Sanli; Tian-worship; Learnings of appealing to Tian; Re-interpretation of Confucian classics; Meaning-formation by virtue of Tian; |
語文 | 中文(Chinese) |
中文摘要 | 敬天的思想及儀式自遠古便已產生了,但「天」的蘊含卻發生了很大改變,擇要而言,即:人格意志化的主宰之「天」至宋明時期已高度物質化和義理化。自晚明伊始,由於受到東傳之天主教的感染,「天」的蘊含又出現了意志主宰化的傾向。至清初,這個傾向益發得到擴散、蔓延,以致出現了一種與宋明理學不同的「敬天」思潮。本文以許三禮的敬天思想為個案,探討了許氏圍繞「告天」儀式而重新詮釋天人關係的方式及具體內涵。文章指出,許氏從意志主宰之「天」出發,一方面對整個儒家道統做出了重新評估,另一方面又在評估之中形成了一個條貫有序的思想系統。文章在梳理許氏思想脈絡的基礎上,深入探討了告天儀式的經典選擇及其原因、告天思想的接承與流播狀況。 |
英文摘要 | The thought and the ritual of Tian-worship came into being in ancient times, but the connotation of Tian has changed much. Put briefly, Tian as a god had been changed into one as a natural law to the extent that most neo-Confucianists had accepted in the Song and Ming Dynasties. Owing to the influence of Roman Catholic scholars, however, the meaning of Tian as a god reappeared in the late Ming Dynasty, while in the early Qing Dynasty that understanding even became a widespread trend of thought quite different from neo-Confucianism. Taking Xu Sanli as a case in point and focusing on the ritual of his Tian-worship, the article probes into the way by which he re- interprets traditional ideas on the relation between Tian and human being, and thereafter analyses its concrete contents. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。