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題 名 | 游藝於戲,至善於藝--論孔子與席勒思想的交通=You Yi Yü Shi, Jr Shan Yü Yi--Discourse on the Thought Interflow between Confucian and Friedrich Schiller |
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作 者 | 葉玲君; | 書刊名 | 成大宗教與文化學報 |
卷 期 | 13 2009.12[民98.12] |
頁 次 | 頁17-36 |
分類號 | 180 |
關鍵詞 | 孔子; 游於藝; 席勒; 遊戲說; 美學意蘊; Confucian; You Yi Yü; Friedrich Schiller; Theory of play; Aesthetic implications; |
語 文 | 中文(Chinese) |
中文摘要 | 人類對美的追求、對藝術的感知,是否有一普世存在的價值,能橫跨時間空間的距離,於相異世代恰如其份的扮演動人的角色?在這樣的思維驅使下,筆者以中國思想史上極具影響力的儒家思想為核心,展開其美學意蘊的探索,並思考美學精神如何協助儒學思想落實於中國社會。 筆者由德國詩人席勒(Friedrich Schiller,1759-1805)提出的「遊戲說」,發現與孔子「游於藝」美學精神互通的可能性,十八世紀的西方詩人和西元前的東方聖哲,竟不約而同提出對於美學的「遊戲」見解。於是興起以孔子「游於藝」與席勒「遊戲說」的美學意蘊為研究對象,探究兩者之間美學意蘊互通的可能性。本文分別探究孔子「游於藝」與席勒「遊戲說」的美學意蘊,接著由學說立論的時代背景與美學社會定位作為比較二者考察基準點,最後歸納二者學說相同與差異之處,並透過此一整理,論證孔子「游於藝」與席勒「遊戲說」美學底蘊的相通。 |
英文摘要 | Whether mankind's pursuit of beauty and perception of art renders a kind of universal value which can cross through time and spatial distance to fittingly play an appealing role among different generations? Urged by this thought, the present study chose Confucian principles, the tremendously influential thought in Chinese intellectual history as its core to launch the exploration of aesthetic implications and at the same time, to ponder over how the aesthetic spirit could help make Confucian principles carried out in the Chinese society. Probing into ‘Theory of play’ raised by German poet Friedrich Schiller (1759-1805), this study found that the possibility of the interflow of aesthetic spirit between it and Confucian’s ‘You Yü Yi.’ The Western poet in the 18th century and the Eastern sage in the era before Christ should bring up their viewpoints toward ‘play’ from Aesthetics by coincidence. Therefore, this article chose Confucian’s ‘You Yü Yi’ and Schiller’s ‘Theory of play’ as the objects to explore the possibility of the interflow of aesthetic implications between them. Staring from the investigation into Confucian’s ‘You Yü Yi’ and Schiller’s ‘Theory of play’ respectively, this study then compared them based on the era background they raised their theories as well as the position of aesthetic society. Finally, similarities and differences of these two theories were collected and the demonstration supported the interflow of aesthetic implications between Confucian’s ‘You Yü Yi’ and Schiller’s ‘Theory of play.’ |
本系統中英文摘要資訊取自各篇刊載內容。