頁籤選單縮合
題 名 | 朱子在宋明如學的地位重探=Further Reflections on the Key Position Chu Hsi Occupied in Sung-Ming Neo-Confucianism |
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作 者 | 劉述先; | 書刊名 | 臺灣東亞文明研究學刊 |
卷 期 | 5:2 2008.12[民97.12] |
頁 次 | 頁1-11 |
專 輯 | 「東亞脈絡中的朱子學與陽明學」專號 |
分類號 | 125.5 |
關鍵詞 | 濂; 洛; 關; 閩; 道統; 陽明致良知教; 蕺山誠意慎獨教; 現代新儒學; 理一分殊; Lien; Lo; Kuan; Min; Tao-t'ung; Yang-Ming's teachings of extending innate knowledge of the good; Chi-shan's teachings of sincerity of the will and keeping vigilance in solitude; Contemporary neo-confucianism; Li-i-fen-shu; |
語 文 | 中文(Chinese) |
英文摘要 | Chu Hsi's key position in Sung-Ming Neo-Confucianism is related to his effort to establish the orthodox line of transmission of the Way (Tao-t'ung). In the famous Preface to his Commentary on the Doctrine of the Mean, he traced the line back to ancient sage-emperors, Confucius and Mencius, then to Sung Neo- Confucians. He and his friend Lü Tsu-ch'ien compiled the Neo-Confucian Anthology: Reflections on Things at Hand in which he established the lineage of Lien (Chou Lien-hsi), Lo (Ch'eng Ming-tao and Ch'eng I-chuan), Kuan (Chang Heng-chü), and Min (himself). The posterity accepted this lineage but gave different interpretations. In the Ming dynasty, Wang Yang-ming promoted his teachings of extending innate knowledge of the good (liang-chih), and Liu Chishan his teachings of sincerity of the will and keeping vigilance in solitude. The contemporary Neo-Confucianism continued this line, gave Chu Hsi's ”li-i-fenshu” (one principle, many manifestations) totally new interpretations to face the challenge of developing a global ethic in the 21st century and the new millennium. |
本系統中英文摘要資訊取自各篇刊載內容。