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題 名 | 從黃宗羲《明儒學案》的評語見其心學意涵=The Xin's Meaning of Huang Zong-Xi's Ming Ru Xue An |
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作 者 | 蔡家和; | 書刊名 | 鵝湖學誌 |
卷 期 | 38 2007.06[民96.06] |
頁 次 | 頁91-116 |
分類號 | 127.1 |
關鍵詞 | 盈天地皆心; 心與理為二; 心無本體; 見在良知; 氣; Xin pervades in the world; Separate Xin from Li; Xin has no substances; Immediate Liang-Zhi; Qi; |
語 文 | 中文(Chinese) |
中文摘要 | 本黃宗羲以心學的一氣之伸展、一氣之流行,做為學術的正統,而為王學的殿軍。其承繼著蕺山學,以堵住宋明理學的一些流弊,主要的流弊,除了流於禪學之外,尚有二,第一,以朱子學心與理為二,點不出道德實踐的根源──心的能動性、主宰性,故黃宗羲強調本心良知切合於當下實踐。第二,堵住「見在良知」之流弊,因為若依「見在良知」的講法,則不做工夫(以悟為工夫終是想像邊事),以情識為良知,弊病不小。依以上之弊病,黃宗羲做出一些防堵,指出學問之正統,而開出氣論的心學思想。 |
英文摘要 | Huang Zong-Xi viewed spread and pervasion of Yi-Qi as the orthodoxy of systematic learning. He inherited Qi-Shan School and blocked some abuses of Neo-Confucianism. The main abuses, in addition to degenerating into Chan Buddhism, has two other kinds. Firstly, Zhu-Xi School separated Xin (heart) from Li, (principle) thus did not point out the origins of moral practice – the mobility and dominance of Xin. So Huang Zong-Xi emphasized that Ben Xin (innatemind) and Liang-Zhi were fitting for immediate practice. Secondly, Huang blocked the abuse of “Immediate Liang-Zhi”. For according to theory of 「Immediate Liang-Zhi」, one can effortlessly get Liang-Zhi (To take Awakening (Wu) as effort is eventually imaginary). There were many drawbacks in taking Liang-Zhi as emotional instinct. According to above-mentioned drawbacks, Huang Zong-Xi put forward some blockades and pointed out the orthodoxy of learning, thus founded the Qi Theory of Xin-Xue (doctrine of the heart). |
本系統中英文摘要資訊取自各篇刊載內容。