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題名 | 《太上感應篇》在閩西客家村落的實踐--以連城縣培田村吳泰均為中心=The Practice of "the Tract of the Most Exalted on Action and Response" in the Hakka Village of Western Fujin--By Example of Wu Taichun's Practice in the Pei Tian Village |
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作者 | 郭正宜; | 書刊名 | 成大宗教與文化學報 |
卷期 | 10 2008.06[民97.06] |
頁次 | 頁95-109 |
分類號 | 231.8 |
關鍵詞 | 吳泰均; Wu Taichun; 太上感應篇; 社會資本; 商業倫理; 道教; 培田; The tract of the most exalted on action and response; Tai-shang-gan-ying-pian; Social capital; Economic ethics; Religion daoism; Pei Tian village; |
語文 | 中文(Chinese) |
中文摘要 | 以道教理念為核心,《太上感應篇》融匯了佛教和儒學的若干內容,大約成於北宋仁、徽二宗之際。其形成當與中國宗教思想的運動和平民的社會化密切相關。《太上感應篇》既是一套倫理系統,也是一套解釋系統,還是一套儀式系統,在中國社會近代化的過程中具有相當的影響力。從一個純粹的道教修仙文本轉寫成為一部化俗濟世的善書,再演變成一本全面的道德和社會手冊,《太上感應篇》為我們揭示了宗教文本與社會的複雜的糾結關係—宗教文本的轉寫來自社會的籲求,而一經轉寫,它反而成為了社會再造的依據。本文透過連城縣培田吳氏族譜中的吳泰均〈感應篇題後〉一文來考察,宗教文本與社會的複雜的糾結關係,來探討《太上感應篇》與培田村落的互動作用。吳泰均除了本身遵循《太上感應篇》記功過方法修持外,還期望《太上感應篇》能夠帶給培田村更多的願景,如社會系統的強化。吳泰均期許《太上感應篇》能在培田村社會系統的強化上,起了輔助的作用,主要分為三的部份:一、為勸善化俗的作用,運用善惡報應因果論輔助社會教化作用;二、加強宗族的凝聚力,透過《太上感應篇》勸善化俗與原有族規家訓相為表裡,進一步加強宗族的凝聚力;三、結合《太上感應篇》中的商業倫理,經商致富擴展社區經濟力量。 |
英文摘要 | Taking Daoist idea as the core, The Tract of the Most Exalted on Action and Response(Tai-shang-gan-ying-pian), involved some things from the both of Buddhism and Confucianism, and was probably finished between1023~1125A.D., closely following the movement of the thought of religions and socialization of populace in medieval China. As a multiple system of ethics and explanation as well as ritual, the tract played an important role in the modernization of Chinese society. Throughtout the process that a pure Daoist text for cultivating immortals was rewritten as scripture for leading to goodness and rechanged as a comprehensive handbook of the both morality and society, the tract shows us a complicated interrelation between the text of religion and the society after the text of religion and the society after the text of religion was rewritten under the appeal of the society, it has acted as one of the principles of rebuilding the society afterwards. This paper’s aim is to survey the complicated relation between the religious text and society, through discussing the Wu Taichun’s article ‘After The Tract of the Most Exalted on Action and Response’. Wu not only practiced and obeyed the lesson of “The Tract of the Most Exalted on Action and Response”, but also wished the affection of “The Tract of the Most Exalted on Action and Response”bring more advantage to this village. Wu wished “The Tract of the Most Exalted on Action and Response” help to promote the social system of the Pei Tian village. There were three parts to promote the social system of the Pei Tian village, by means of The Tract of the Most Exalted on Action and Response. First of all, it encouraged the good behavior. Secondly, it enhanced the cohesion of patriachy. Finally, it encouraged the economic ethics to strengthen the financial power of this community. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。