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來源資料
頁籤選單縮合
題名 | 天才、崇高、莊嚴、壯美的美學與藝術=The Genius, Nobility, Elevation and Magnificence of Aesthetics& Arts. |
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作者姓名(中文) | 歐崇敬; | 書刊名 | 環境與藝術學刊 |
卷期 | 6 2008.06[民97.06] |
頁次 | 頁87-106 |
分類號 | 901.1 |
關鍵詞 | 莊嚴; 崇高; 壯美; 美學; 藝術; 哲學; Genius; Nobility; Elevation; Magnificence; Aesthetics; Art; Philosophy; |
語文 | 中文(Chinese) |
中文摘要 | 崇高、莊嚴和壯美,基本上在美學上的維度可把它們列為是一個相同的類似緯度,只是崇高更為抽象,壯美具有空間性,而莊嚴是具有道德性。它們在美學的層次上是類似的,換句話說,當人們運用一個形容詞來表現美感的時候,是經常會參雜著空間屬性。譬如說壯美,人們會感覺到有立體感,而莊嚴是因為人們在審美的時候經常有宗教和道德屬性加入,所以人們有莊嚴感。但是如果沒有崇高作為基礎,莊嚴和壯美這兩種美感即都沒有辦法存在。 |
英文摘要 | In Aesthetics & Arts, nobility, elevation and magnificence level is similar. But "nobility" is abstract, "magnificence" has the space, and "elevation" has a morality moral character. Therefore, when the people use an adjective displays the esthetic sense, majority of can mix the spatial attribute. For example use "magnificence" , this word make people can feel the stereoscopic effect, but "elevation" is because melted into the religion and the morals. But if does not have "nobility" the underlie, "elevation" and "magnificence" these two kind of esthetic sense do not have the means existence. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。