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題 名 | 侯孝賢的電影美學與語言=Hou Siao-Sian's Aesthetics of Movie and Language |
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作 者 | 林景蘇; | 書刊名 | 應華學報 |
卷 期 | 1 民95.12 |
頁 次 | 頁165-196 |
分類號 | 987.92 |
關鍵詞 | 侯孝賢; 新電影; 長鏡頭; 固定鏡位; Hou Siao-sian; New wave cinema; Long take; Static camera; |
語 文 | 中文(Chinese) |
中文摘要 | 在台灣,「歷史影像化」一直要到「新電影」出現後才浮現出來。敲響這一記鐘聲的代表,當屬侯孝賢莫屬。而隨著台灣電影發展至今,他依然是站在此線上奮戰的勇士。 2005年榮獲第九屆「國家文藝獎」的侯孝賢導演,再度被認定其為台灣新電影最重要的創作者之一,其獨特的電影成就除受到國際上極大的肯定,更同時帶給台灣影業創作者深切的鼓舞與提昇。侯孝賢的美學風格被影評家焦雄屏評為「混雜了東方式內省與凝練,以及西方式的客觀及疏離」。他試圖在影像中找尋歷史真實,努力嘗試成就真實面貌,並在此努力中產生出他特有的電影語言,如捨棄因果的敘事方式,使用「長鏡頭」、「深焦構圖」「空鏡頭」與「固定鏡位」。這樣的表現手法影響八○年代以後的年輕導演甚鉅,亦使新電影的陳述方式與傳統產生極大的改變。由於過去討論侯孝賢的作品,大抵是以1983年《兒子的大玩偶》與《風櫃來的人》為其自覺拍片風格的成立,故本論文探討的重點也是以1983年之後的作品為主。試圖探究:侯孝賢所創發的一連串的特定體會與表現手法,是否與其主題陳述具有絕對的關聯性?其電影語言究竟當屬個人風格或確實有其陳述的必要性?其個人與時代的交互影響究竟何在?氛圍的營造背後想堅持與陳述的是一個什麼樣的歷史情懷與人文?而在這樣的人文關懷與歷史感受下,又應當具有什麼樣的藝術定位?故本研究將由其前後作品的分析比較中,探討作品風格,並找到其表現主題與電影美學問的關係脈絡,以提供文學創作形式與主題間問題之相關討論。文分四部分進行探討,分別是:第一前言、第二侯孝賢鏡頭下的束方美學、第三侯孝賢的紀錄始末一從歷史縱深到現代凝視,第四結語。 |
英文摘要 | In Taiwan, History had never been put in pictures before the rise of the New Wave Cinema Movement in the Taiwanese cinema. Hou Siao-Sian undoubtedly was the leading figure of this new cinema era. He is still today a valiant combatant, fighting at the frontline for the development of Taiwanese films. Some time ago in 2005, Director Hou Siao-Sian was granted an honor of the 9(superscript th) National Culture and Arts Awards. Once again, he was recognized as one of the most important filmmakers in the Taiwanese new wave cinema. His unique cinematic achievements are recognized worldwide, they are at the same time a stimulation and a source of inspiration to Taiwanese filmmakers. Film critic Jiao Syong-Ping defined Hou Siao-Sian's movie aesthetics as "a fusion of Oriental subjective deliberation and Occidental impersonal distance." His particular movie language, includes a narrative method that leaves out relations of cause and effect, the use of long takes, of deep focus, establishing shots and static camera, is an offspring of his endeavors to search for historical facts and to reveal the truth. His idiosyncratic techniques of expression were earth-shattering to young directors after the l980's and caused a great change in the traditional narrative methods in new wave cinema. In the past, discussions on Hou Siao-Sian's works came to the conclusion that "The Sandwich Man" and "The boys from Fengkuei" in 1983 were established models of his self-conscious cinematic style. Thereupon this dissertation focuses on studies of the works Hou Siao-Sian produced after 1983 in quest of answers to these questions: Do the innovative appreciation and techniques of expression of Hou Siao-Sian completely relate to his subject matter? Is his particular movie language the mere expression of a personal style or did the narration impose it? How do time and Hou Siao-Sian interact with each other? What kind of historical and cultural affection are narrated under the ambiance he insisted to build up? What kind of artistic value should he possess regarding such a concern for culture and emotions to history? Therefore, this research studies Hou Siao-Sian's movie style by analyzing and comparing his early and later works. To provide the corresponding discussion on literary creation styles and questions of subject matters, the relation between expressional subject and aesthetics of movies will be exposed as well. The thesis consists of four chapters. The first chapter is the introduction. The second chapter examines the Oriental Aesthetics through Hou Siao-Sian's camera. The third chapter is Hou Siao-Sian's chronicle-from historical depth to present consideration. Chapter four is the conclusion. |
本系統中英文摘要資訊取自各篇刊載內容。