頁籤選單縮合
題名 | 陸九淵「理一分殊」的「本心」思想=Lu Jiu-Yuan's Heart-in-Itself Thinking in "One Base, Different Shapes" (Read as "Li-yi Fen-shu) |
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作者 | 劉昌佳; | 書刊名 | 東海大學文學院學報 |
卷期 | 48 2007.07[民96.07] |
頁次 | 頁333-371 |
分類號 | 125.6 |
關鍵詞 | 陸九淵; 本心; 心即理; 理一分殊; 方法論; Lu Jiou-yuan; Heart-in-itself; Hear is base; One base different shapes; Methodology; |
語文 | 中文(Chinese) |
中文摘要 | 陸九淵稱宇宙的本體為「理」,人的本體是宇宙本體流行所形成之分殊的本體,陸九淵用「本心」指稱人的本體。這個分殊的本體同於宇宙的本體,所以說「心即理」。這是本體義的「理一分殊」思想。 宇宙本體流行所形成的規律落在人間世就形成人倫道德,道德是源自宇宙的本體,而人的本體同於宇宙的本體,由此而說,人倫道德便源自人的本體。宇宙流行的規律呈現的是必然的現象,而人倫道德則是「應然」的行為,陸九淵將人倫道德源自人的本體,因此,應然性=必然性。陸九淵這樣的說法,可以說是保障了人倫道德的必然性以及內在性。 陸九淵藉由孔子對顏回所說的「三轉語」:「克己復禮為仁。一日克己復禮,天下歸仁焉。為仁由己,而由人乎哉?」說明道德實踐必須先發明自己的本心,再到宇宙的本體,再回到自己的本心,也就是從分殊到理一,再由理一到分殊,一個上下往返的過程。綜上所論,陸九淵的整個思想理論,是以「本心」為核心,運用「理一分殊」的思想及方法論所建構起來的。 |
英文摘要 | LU Jiu-Yuan called essence of the universe as 「Base」. The universe's essence operated and diversified into different shapes and formed human's essence, which was called 「Heart-in-Itself」 by LU Jiu-Yuan. The diversified essence and the universe's essence are the same; therefore, it can be said that 「Hear is Base」. This was the 「One base, different shapes」 in ontology. The operation pattern of the universe presented a 「inevitable」 phenomenon, but the morality of human relations was a 「ought to be」 behavior. LU Jiu-Yuan thought the morality of human relations came from the operation of the university; therefore, 「inevitable」=「ought to be」, assuring the necessity and the intrinsic factors of the morality of human relations. By the 「Three Cryptic Sayings」 that Confucius taught YAN hui, LU Jiu-Yuan illustrated that to realize morality, one must discover his own heart, follow the universe's essence and return to one's own heart, representing a circulated journey that starting from 「different shapes」 to 「one base」 and return to 「different shapes」 again. In summary, LU Jiou-Yuan's overall thinking theory was centered with 「heart-in-itself」 and constructed with the thinking and methodology of 「one base, different shapes」. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。