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題 名 | 王夫之的《周易》詮釋與明清學術嬗變=Wang Fuzhi's Annotation on Zhouyi and Learning Transmutation from Ming to Qing Dynasty |
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作 者 | 張學智; | 書刊名 | 儒教文化研究 |
卷 期 | 7 2007.02[民96.02] |
頁 次 | 頁71-88 |
專 輯 | 17世紀東亞儒學思想 |
分類號 | 127.1 |
關鍵詞 | 王夫之; 周易詮釋; 價值傳統; 經學; 明清; Wang Fuzhi; Annotation on Zhouyi; Tradition of value; Study of Confucian classics; Ming.Qing dynasty; |
語 文 | 中文(Chinese) |
中文摘要 | 王夫之痛感明代經學極敝,學者以理學取代經學的弊端,力圖恢復經學奠立價值系統,規範禮樂制度,指導修身治世的作用,以經典注釋扭轉明代語錄之學,將宋明理學重視價值傳統,重視人格修養,重視身心體驗和形上關懷的特點與儒家的注經傳統統一於一個載體上。王夫之的《周易》詮釋以《周易》尚有、尚動、尚生生之流行的哲學重建儒家思想,澄汰儒家思想中的佛老影響,為新的時代建立學術典範。他的乾坤並建的學說對氣本論的褒揚,對佛道和陽明後學的批評,對朱子學的張揚,處處都與明末的時代風氣相呼應,對清刀的學術內容具有引導作用。 |
英文摘要 | Wang Fuzhi was keenly feel the abuse about corrupt study of Confucian classics in Ming dynasty, strive to resume the function of study of Confucian classics that upbuild vlae system and normalize rite institution and guide to cultivate morality, turn the style of study in Ming by this. Wang Fuzhi’s annotation on Zhouyi rebuild Confucianism with advocating exist and act and engender, discard influence from Buddhism and Daoism in Confucianism, based learning apotheosis for new time. His doctrine that build Qian and Kun equally canonized materialism of Qi, criticize the school of Wang Yangming’s disciple, celebrate Zhuxi’s theory echo with time ethos in last Ming everywhere, have a effect of leading learning content in early Qing. |
本系統中英文摘要資訊取自各篇刊載內容。