頁籤選單縮合
題 名 | 《老子想爾注》詮釋老子方法析論=A Study of Interpretative Method on Lao-Zi Xiang-Er Commentary |
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作 者 | 李宗定; | 書刊名 | 臺北大學中文學報 |
卷 期 | 1 民95.07 |
頁 次 | 頁233-258 |
分類號 | 121.31 |
關鍵詞 | 老子; 道教; 老子想爾注; 老子河上公章句; 老子道德經注; 詮釋; Taoism; Lao Zi; Interpretative method; Lao-Zi xiang-er commentary; Lao-Zi he-shang-kung zhang-ju; Lao-Zi dao-de-jing commentary; |
語 文 | 中文(Chinese) |
中文摘要 | 《老子想爾注》吸收了漢代神仙方術、養生術房中術及讖緯神學等內容,並以老子「道」論建立其神學的核心,是原始道教注者的重要文獻。然《想爾注》對《老子》進行道教式的解說,使成為道教尊崇的對象,及有「利用」《老子》之嫌,而不同於一般為闡明經文的注疏學。故對《老子想爾注》進行詮釋方法的考察,有助於理解《老子》在多大的程度上「涉入」了道教教義。本文擬以《老子想爾注》為核心,除了梳理其注疏《老子》時所採取的詮釋策略,再進一步對比《老子河上公章句》及王弼《老子道德經注》對《老子》的詮釋與運用。同時比較楚竹簡與漢帛書的經文,指出《老子想爾注》依「選字」、「減字」、「斷句」及「移義」等方法,調整《老子》經文,藉以引申出其道教長生成仙之說。 |
英文摘要 | “ Lao-Zi Xing-Er Commentary” is the important interpretation of Taoism of Lao-Zi. It is very different from other Commentary to Lao-Zi and covered some new ground like health-preserving, celestial, and Fun-Chang (房中) thought. We care about, Xiang-Er Commentary has absorbed Lao-Zi to what degree. In other words, it changed how much significance from commenting Lao-Zi. This article draws up by “ Lao-Zi Xing-Er Commentary” are the core, the annotation strategy which except combs its explanatory notes and commentaries Lao-Zi when adopts, again further contrasts “ Lao-Zi He-Shang-Kung Zhang-Ju” and Wang-Pi “Lao-Zi Dao-De-Jing Commentary” center to Lao-Zi annotation and utilization. The study reorganized “ Lao-Zi Xing-Er Commentary” to use any method to explain “Lao-Zi”. Finally, this article pointed out “Lao-Zi Xiang-Er Commentary” depend on “Choose the character”, “to reduce the character”, “punctuate” and “move righteousness” and so on the method, adjusts “Lao-Zi” the religious texts, so as to expands its Taoism immortal to become an immortal it to say. |
本系統中英文摘要資訊取自各篇刊載內容。