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題 名 | 知行互繫之德行實踐--從戴震之道德觀談起=Virtue Practice in the Unity of Knowing and Doing--On Dai Zhen's Views of Morality |
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作 者 | 洪櫻芬; | 書刊名 | 永達學報 |
卷 期 | 7:1 民95.06 |
頁 次 | 頁142-152 |
分類號 | 127.43 |
關鍵詞 | 德行; 道德實踐; 知; 知行互繫; 戴震; 顏元; Virtue; Moral practice; Knowledge; Mind; Dai Zhen; Yen Yuan; |
語 文 | 中文(Chinese) |
中文摘要 | 在戴震(1724~1778)的學說思想裏,「知」佔有其獨特的重要地位,透過「知」,己之心能通向聖賢之心,因此,知識與道德有緊密的聯結,知識是道德的先決且必要的條件,因為德性之初始必蒙昧無知,唯有藉著學問的進步,才能行而無失,進而達於聖智之境。然而「知」只是方法手段,其鵠的指向對人道的關心與闡揚。質言之,心知之「學」重在素養、學道,兼重知識與涵養,在學習的錘鍊歷程中,因著道德主體的自覺,在知、情交融下,使自我得以自願自發的行義合禮。戴震早已體悟道德主體的挺立,不只是單獨的心知學習,一切相應的心理活動、情感反應與具體情境的生活體驗,皆攸關著主體的德行開顯。世界與我的聯繫,不容阻隔決裂,主體的道德認知與價值自覺,同樣舉足輕重。藉此,對比參照顏元(1635~1704)的道德觀,釐清戴震之道德思維,也呈顯顏元、戴震對力行實踐之重視。 |
英文摘要 | For Dai Zhen, who has been evaluated playing a unique role in the school of philosophy in Ch'ing Dynasty by most scholars, knowledge is one of the critical ways, and maybe the most exclusive way, that is able to lead a person's mind into coming to taste of a rich mind of a sage. Knowledge also plays a prerequisite role before one is able to act onto a perfect morality. It acts like a route leading a person from being ignorant of everything to acquiring an intellectual thought, which enables a person to gain a just mind and to perform a decent deed by his/ her own free will. Dai Zhen thinks that there is a close relationship between obtaining p perfect moral sense and achieving an intellectual mind, and acquisition of ample knowledge is the most effective way to reach and maintain the relationship. Although the work on a good social network can never be neglected, it will never be prior to the priority of knowledge and practicing a moral act. Attaining knowledge is the first key to reach to this sound personality. |
本系統中英文摘要資訊取自各篇刊載內容。