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題 名 | 《莊子》心齋「氣」觀念的詮釋問題=The Interpret Studying about "Qi" of "Zhuangzi-[Xin-zhai]" |
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作 者 | 王邦雄; | 書刊名 | 淡江中文學報 |
卷 期 | 14 民95.06 |
頁 次 | 頁15-31 |
分類號 | 121.33 |
關鍵詞 | 氣; 心齋; 聽之以耳; 聽之以心; 聽之以氣; 目視; 心知; 神遇; 虛而待物; Qi; Xin-zhai; Listening by ear; Listening by heart; Listening by qi; Eye-seeing; Mind-knowing; Mind-touching; Impalpable-treating; |
語 文 | 中文(Chinese) |
中文摘要 | 《莊子•內篇》言氣,有做為形構之始基的「氣」,另有指涉工夫修養之境界的「氣」。本文專就「心齋」之修養工夫所論述的「聽之以氣」,做為一義理的解析。倘若從形構之始基的「氣」而言,「聽之以氣」在層次上與「聽之以耳」已混同而無以異,且「聽之以氣」的層次亦不可能超越在「聽之以心」之上,如是「無聽之以耳,而聽之以心;無聽之以心,而聽之以氣」的位階進程,即不得其解,故「聽之以氣」當從工夫修養的境界,去尋求合理的解釋。此「聽之以耳」、「聽之以心」、「聽之以氣」的工夫進程,可與〈養生主〉「庖丁解牛」之由「目視」、「心知」而「神遇」的層次位階,一一對應,「聽之以耳」是「目視」,「聽之以心」是「心知」,「聽之以氣」則是「神遇」,故「聽之以氣的境界,超越在「聽之以心」之上的困惑,即可消解。依「氣也者,虛而待物者也」的界定,人的存在困局在心知宰制氣,氣就此失去了自在自得的神采氣韻,故工夫在心上做。「虛」即「無聽之以心」而達人心,「待物」即「聽之以氣」而達人氣,「氣」得到了釋放,而融入了「天地一氣」之中,此時的「氣」不再是事實義的「現象」而是價值義的「物自身」了。 |
英文摘要 | The discussion about qi of "Zhuangzi‧nei-part", which meaned the basis of object-composing or the confines of training. We just try to make a reasonable analyzing about the training of [Xin-zhai] which discussed for [Listening by qi]. So, We must sought a reasonable explanation from the confines of training. By the definition: [Qi, was a impalpable-treating], Man's exist problem lied in the qi controlled by the Mind-knowing, Qi lost the free feeling, so, the training must make in mind. [Xu] was [no listening by mind] and to people's mind, [Treating] was [Listening by qi] and to people's qi, [Qi] got the freedom and intered [All things in the one], now the [Qi] was not a [phenomenon] of concreting meaning, but a [wu-shen] of values meaning. |
本系統中英文摘要資訊取自各篇刊載內容。