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題 名 | 「神」、「神的根源」--艾克哈思想的正統性與文化交流的意義=“God”, “Godhead”--Meister Eckhart and the Dialogue with Chinese Culture |
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作 者 | 陳德光; | 書刊名 | 哲學與文化 |
卷 期 | 28:4=323 2001.04[民90.04] |
頁 次 | 頁315-329+381-382 |
分類號 | 142.32 |
關鍵詞 | 神; 神的根; 艾克哈; 密契主義; 聖三; 否定神學; 絕對的空無; 割捨; 和諧; God; Godhead; Meister Eckhart; Mysticism; Theology of negation; Trinity; Absolute void; Harmony; |
語 文 | 中文(Chinese) |
中文摘要 | 聖三神學是基督宗教思想的核心,然而基督宗教密契主義者亦採用「神」、「神的根」的講法,本文以研究艾克哈(Meister Eckhart, 1260-1327/8)思想為中心,除了介紹他對「神」、「神的根」的意見,也從辯證的角度肯定他思想 的正統性以及與中國文化對話的意義。 |
英文摘要 | The "Trinity" is the central theme of Christian thinking, but in Christian mystical writing, especially in the writings of Meister Eckhart (1226-1328) and Jan Van Ruysbroeck (1293-1381), reference is made to the notions of "God" and the "Godhead." Although some of the Meister's propositions were considered to be heretical by the Church of the time, after being revised by his student Ruysbroeck, they were once again acceptable to the Church. From the point of view of cultural exchange, the notions of "God" and "Godhead" in Christian mystical thinking open up a horizon for comparison and dialogue with the Chinese Culture. The Meister himself has said that "God is Being, Godhead is non-being) |
本系統中英文摘要資訊取自各篇刊載內容。