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題名 | Violence Reconsidered: Walter Benjamin's Divine Violence and Beyond=暴力再探:從班雅明的神聖暴力概念談起 |
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作 者 | 王瀚陞; | 書刊名 | 外國語文研究 |
卷期 | 4 民95.06 |
頁次 | 頁53-69 |
專輯 | 語言與教學 |
分類號 | 541.62 |
關鍵詞 | 班雅明; 暴力的純粹性; 法律暴力; 神聖暴力; 對暴力的批判; Divine violence; Legal violence; Purity of violence; Walter benjamin; |
語文 | 英文(English) |
中文摘要 | 在〈對暴力的批判〉一文中,班雅明(Walter Benjamin)指出暴力的純粹性對應於人類早期社群所過的純粹生活型態。他認為由於工具理性的介入,力純粹性開始消逝;執法暴力(law-preserving violence)逐漸取代立法暴力(law-making violence)。易言之,生動的革命力量逐漸僵化成為法律暴力(legal violence);暴力因此產生「質變」。藉由提出神聖暴力(divine violence)的概念,班雅明不僅抒發其對於純粹生活的烏托邦式想念;他同時也針對暴力的墮落提出指控。 本文擬從班雅明對暴力的批判出發,進一步談論暴力和正義(justice)在殖民/後殖民情境與全球化體系中的辯證關係。 |
英文摘要 | In “Critique of Violence,” Walter Benjamin traces the purity of violence back to the natural form of life in ancient communities, where violence is a pure means instead of a means to an end. According to Benjamin, the purity of violence becomes adulterated only when the law-making violence is weakened by the law-preserving violence-that is, when revolutionary forces surrender themselves to a rigid form of legal violence. Utopian as it may be, his conception of divine violence is nevertheless not only a nostalgic recall of a pure form of life, but it also offers a bitter indictment of degraded forms of violence such as modern parliament systems. As well as elucidating Benjamin’s critique of violence, this paper also aims at a further examination of the dialectics of violence and justice in the contexts of (post-) colonialism and globalization. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。