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來源資料
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題 名 | 認知與模態=Cognition and Modality |
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作 者 | 張戈; | 書刊名 | 哲學與文化 |
卷 期 | 33:6=385 民95.06 |
頁 次 | 頁79-100 |
分類號 | 160 |
關鍵詞 | 先驗的; 必然的; 偶然的; 不可改變性; 可改變性; 嚴格指示詞; A priori; Necessary; Accidental; Changelessness; Changeability; Rigid designator; |
語 文 | 中文(Chinese) |
中文摘要 | 沿著克裏普克的道路,本文進一步闡明了他的有關認知模態理論的觀點,但是,在一個重要點上,本文所闡明的模態觀點與化所闡明的模態觀點之間存在一個巨大的差異,即:本文認 模態本質上是物件或事實的模態,它與真理或事實密切相關,而與語言無關。 此,本文把這種模態理論稱 存在論的模態理論。它具有以下特點,即:它重實際,輕理論,只關心存在的事實,而對理論的預言不感興趣。它的一條重要格言是:存在的即必然的。 |
英文摘要 | According the though of Saul Kripke (1941-), this paper attempts to explain Kripke’s view on the cognitive modal theory. But it is very important to pint out there is a great difference between this paper and Kripke’s view on modality; the modality I concerned is essentially the modality of the thing or the fact, which is related with truth or fact closely, but not with language. Therefore, I call this kind of modality as the modal reality, which is concerned more on the real aspect than the theoretical aspect, and on the fact of existence than on the theoretical prophecy. There is an important axiom: “what exists is the necessary.” |
本系統中英文摘要資訊取自各篇刊載內容。