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題名 | 從人類學及宗教社會學研析《文心雕龍》文體論中古先民自然崇拜之精神與心理=To Study the Ancients' Spirit and Psyche of Nature Worship via Anthropology and Sociology of Religion in the Literary form of Wen-Xin-Diao-Luong |
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作者 | 許玫芳; |
期刊 | 龍華學報 |
出版日期 | 20001200 |
卷期 | 16 民89.12 |
頁次 | 頁1-22 |
分類號 | 215.2 |
語文 | chi |
關鍵詞 | 自然崇拜; 文心雕龍; 宗教社會學; 人類學; Nature worship; Wen-Xin-Diao-Luong; Anthropology; Sociology of religion; |
中文摘要 | 人類於傳衍過程中,不斷地編織各種風俗習慣及成規之制度以適應生態環境及調節其社會生活。劉勰《文心雕龍》文體論中有極富饒之人類學史料,其精蘊值得深掘。本論文嘗試從人類學及宗教社會學探研《文心雕龍》文體論中古先民自然崇拜之精神與心理。 在〈祝盟〉、〈封禪〉、〈頌讚〉、〈銘箴〉及〈誄碑〉之研究中,或為人類禳災祈福之心理,或對大自然造物者所賜予的一切美好的功績進行「感恩的儀式回饋」,其中更蘊含著極深沉的英雄主義之心態,且因在此種英雄主義作祟之下,原本純粹自然崇拜之禮祀中,卻也夾雜著「祖先崇拜」之影子。無論古先民使用何種文體以禮祀天地自然,在劉勰《文心雕龍》書中顯示出人類對大自然中天神地祈之崇拜,通常是五體投地的禮敬,建立謙誠之態度應為人類與大自然和平共處、互利共生之不二法門。在〈祝盟〉、〈封禪〉、〈頌讚〉及〈銘箴〉之研究中,刻鏤功績以美報神祈,卻成了古帝王、諸侯「政治軀體」(body politic)之表態,並藉此可施行文化整合,以達政、經、教三方協恭同寅之目的。 劉勰《文心雕龍》文體論,對文體歷經不同朝代之流變,文體使用之多重功能及誤用情形,有詳贍之說明;其提供了後人對古先民自然崇拜之祭祀行為進一層之了解,並足供後人對古代政治環境之省思。 |
英文摘要 | In the process of mankind's history, they waved all kinds of customs and institutes to adapt to circumstances. There were filled with lots of historical information about anthropology in the literary form of Liou Xiao's Wen-Xin-Diao-Luong. In this article, I tried to study the ancients' spirit and psyche of nature worship via anthropology and sociology of religion. In the research of zhu-meng, feng-shan, seng-zan, min-zhen, lei-bei to worship Gods, mankind not only might for blessing but also for thanksgiving to Gods. Within this, we found that the ancients had the mind of heroism deeply. Behind this kind of heroism, it had the shadow of ancestor worship. No matter what kind of literary for that the ancients' had used, the only way to make harmony with the nature was mankind must establish modest attitudes. In the research of zhu-meng, feng-shan, seng-zan, min-zhen, to live the victory achievement on the stone and to worship Gods was a kind of emperors' expression of body politic. According to this, it made the culture unify and can easy to reach the cooperation among politics, economy and education. Liou Xiao's Wen-Xin-Diao Luong explained the details about the changing of literary form, manifold functions of literary form and misused the literary form in the ancient times. Liou Xiao Supplied for us to realize the ancients' nature worship behaviors and to think about the political circumstances in ancient times. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。