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題 名 | 「明夷待訪錄」通識教學的理論根據=A Study of the Content of General Education Focusing upon Traditional Chinese Culture: A Syllabus for the Ming-I-Tai-Fang-Lu as Core Course |
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作 者 | 林正珍; | 書刊名 | 通識教育季刊 |
卷 期 | 4:3 民86.09 |
頁 次 | 頁89-109 |
分類號 | 127.1 |
關鍵詞 | 明夷待訪錄; 通識教學; 經典教育; The ming-i-tai-fang-lu; General education; Core course; |
語 文 | 中文(Chinese) |
中文摘要 | <<明夷待訪錄>>一書是明末清初思想家黃宗羲(黎洲, 1610 ∼ 1695 ) 有關政治 論述的代表性著作。歷經晚明激烈的政治鬥爭與明朝覆亡,黃宗羲從中深刻地體察到君主專 制政治的侷限,以及由此而衍生的各種法律、經濟等各項問題。對於君主專制的批評,黃宗 羲在本質上並未超越歷代知識份子,而對「體制」本身有所創發,但他的政治理念確實是中 國傳統政治思想史上的創舉,主要原因,在於他在 << 明夷待訪錄 >> 中對政治問題的思考 ,超越傳統君臣之義, 特由以下四個層面: (一 ) 去除君權的神聖性 (二 ) 開放政治參與 的管道 (三 ) 建立制衡機構 (四 ) 從經濟財賦政策與制度上,確保民眾的私有權,試圖解 決中國傳統政治的根本疑難。黃宗義的這項努力,實超越了傳統單純以「德治」思考君權的 問題,並試圖建構法治基礎; 此外,他所謂「民主君客」的真義, 與今人所說 65' 民主」 異同何在? 也提供了探討當前政治社會關係,另一思考空間。本計劃是 << 傳統中國丈化為 本的通識教育為內涵之研究 >> 整合型計劃的第 9 項子計劃, 以 << 明夷待訪錄 >> 這部 經典為中心進行兩項研究工作: (一 ) 分析 << 明夷待訪錄 >> 對當代人所具備的通識教育 內涵與價值。 (二 ) 根據 (一 ) 研究成果,撰寫 << 明夷待訪錄 >> 課程的教學大綱。本 項計劃完成後,可提供國內各大學實施通識教學的參考。 |
英文摘要 | The book 'Ming-I-Tai-Fung-Lu 'is a representative work of Huang. Tsung- hsi(l610 -- 1695),a thinker during the declining years of Ming dynasty and the early years of Ching dynasty, related to the discussion on politics. Undergoing the fierce political struggles during late years of Ming dynasty and the downfall of Ming dynasty, Huang Tsung-hsi realized deeply the limitation of an bsolute monarchy and form which various problems derived, such as laws and economics In essence, Huang. Tsung-hsi's political ideas did not excel the criticisms on absolute monarchy made by intellectuals in successive dynasties. However, he did created some motion about' political system' which was indeed an epoch-making event for Chinese traditional political history. The main reason for its importance is his thinking on the political issues in 'The Ming-i-tai-Fung- Lu 'transcended the traditional relationship between monarch and officials. What substituted were the following four stratums: (A)To abolish the sacredness of sovereign power. (B)To open ways for people to participate politics. (C)To establish balancing institute. (D)To ensure people's right for private property through the policy and system of economy and tax in an ttempt to resolve the essential problems of Chinese traditional politics. This effort made by Huang. Tsung-hsi indeed surpassed the pure thinking of'benevolent governing' on the issue of sovereign power. In addition, he tried to establish the basis of ruling by law. Moreover, What are the difference and similarity between the meaning of'The People are the hosts and the lord is the guest' mentioned by him and the 'democracy' said by the people nowadays? The former question also provides another reflection for the discussion on present relationship between politics and the society. The center of this discourse is the classic 'Ming-I-Tai-Fung-Lu' and two researches are studies: A. to analyze the connotation and worth of 'Ming-I-Tai-Fung-Lu' toward people nowadays. B. According to the result of (A) research, make a teaching proposal of 'Ming-i- Tai-Fung-Lu' for General Knowledge course. |
本系統中英文摘要資訊取自各篇刊載內容。