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題 名 | 情境倫理、現象學心理學與質性研究=Situation Ethics, Phenomenological Psycology and Qualitative Research |
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作 者 | 蔡錚雲; | 書刊名 | 哲學與文化 |
卷 期 | 33:2=381 民95.02 |
頁 次 | 頁51-65 |
分類號 | 143.67 |
關鍵詞 | 情境倫理; 現象學心理學; 質性研究; Situation ethics; Phenomenological psychology; Qualitative research; |
語 文 | 中文(Chinese) |
中文摘要 | 現象學心理學與超越現象學的關係被胡塞爾看成既平行又重疊的。這個看法十分不清楚,在現象學發展中也一直無法妥善地解決,卻在應用科學的領域裡被證成。這是怎麼發生的?又意味著什麼呢?本文透過後設倫理與規範倫理之間的情境倫理,就其與描述倫理之別,指出現象學心理學作為一種質性研究的解決之道。此即是說,現象學心理學因情境倫理展現出其自身,情境倫理亦因現象學心理學恢復其存有論意義。 |
英文摘要 | The relationship between phenomenological psychology and transcendental phenomenology is regarded by Husserl as paraleel and overlapping. It is neither a clear thought, nor has been solved properly by the development of phenomenology, but justified in the practical field of apply sciences. How does it happen? What is it menat? In this paper, we point out the solution by considering the phenomenological psychology as a qualitative research through the distinction between descriptive ethics and situation ethics, which is in between meta-ethics and normative ethics. That is to say, phenomenological psychological shows itself to us due to situation ethics, while situation ethics regains its ontological sense due to phenomenological psychology. |
本系統中英文摘要資訊取自各篇刊載內容。