查詢結果分析
來源資料
頁籤選單縮合
| 題 名 | 〈太一生水〉研究綜述及其與《老子》丙的相關問題=A General Survey into the Writing of “Taiyi Shengshui” and Its Related Problems with the Laozi (Manuscript 3) |
|---|---|
| 作 者 | 陳麗桂; | 書刊名 | 漢學研究 |
| 卷 期 | 23:2=47 民94.12 |
| 頁 次 | 頁413-437 |
| 分類號 | 121.3 |
| 關鍵詞 | 郭店竹簡; 太一生水; 老子; 宇宙生成論; 出土文獻; Guotian bamboo slips; Taiyi shengshui; Laozi; Cosmogony; Unearthed literature; |
| 語 文 | 中文(Chinese) |
| 中文摘要 | 在1993年所出土的郭店楚基文獻中,〈太一生水〉是相當特殊的一篇,非特其「水生」、「反輔」、「相輔」的生成觀念,在中國哲學史上史無前例;其以「太一」為創生始源的說法,也喚起人重新全面檢索中國哲學史上有關「太一」的記載;其與合置在前的《老子》(丙) 的關係,學界也有不同的看法。短短三百多字,討論的篇章多達七十種以上,本文綜理十年來學者研究的總成果,取其較具代表性者,論辨之,望能具體而微地觀測其在中國哲學史上的價值。 |
| 英文摘要 | In the literature unearthed from the Chu tombs at Guotian郭店in 1993, the “Taiyi shengshui” 太一生水document is extremely noteworthy. Its uniqueness lies not only in its creative concepts of “birth out of water,” “counter assistance,” and “mutual assistance,” but also in its being unprecedented in the history of Chinese philosophy. The argument that taiyi is the origin of creation has prompted scholars to re-examine the relevant records found throughout the history of Chinese philosophical thought. It relation with the Laozi老子 (Manuscript 3) that precedes it has also given rise to varying views. This piece of writing, although consisting of merely 300 characters, has spawned more than seventy essays regarding its dating. This paper will attempt to first present a general survey of the scholarly results over the past decade, choose those which are most representative, and finally, to thoroughly discuss them so as to see the value of this particular document in the overall history of Chinese philosophy. |
本系統中英文摘要資訊取自各篇刊載內容。