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題名 | 伊川《易傳》中政治思想之解析=Analysis of Political Thought in Yi Chuan “Yi Zhuan” |
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作者 | 胡楚生; | 書刊名 | 興大人文學報 |
卷期 | 35(上) 民94.06 |
頁次 | 頁1-27 |
分類號 | 570.92051 |
關鍵詞 | 程頤; 伊川; 易傳; 政治思想; 體用一源; 顯微無間; Cheng Yi; Yi Chuan; Yi Zhuan; Political thought; |
語文 | 中文(Chinese) |
中文摘要 | 《易》學發展至漢代,學者多以象數解《易》,至於三國時代,王弼摒棄象數之說,而以老莊玄理,注解《周易》,及至宋代,程頤撰寫《易傳》一書,純以儒學義理,解釋《周易》,既不全廢象數,常以《易》象,闡明修己治人之原理,也時以古代歷史事件,佐證《易》理,其所解說,最與孔門義趣相近。 本文之作,主要分析程頤《易傳》中的政治思想,分為君道、臣道、求賢、治民、刑獄、用兵等六項重點,加以說明。 |
英文摘要 | For the development of teachings of “Yi Jing”(Book of Changes) to Han Dynasty, the majority of scholars analyzed it with xiang shu (Images and Numbers). During the era of Three Kingdoms, Wang Bi dismissed theories of xiang shu but took Lao Zi and Zhuang Zi's and abstruse reasoning to interpret “Zhou-Yi”(Changes of the Zhou). Coming to Sung Dynasty, Cheng Yi composed “Yi Zhuan”(Commentary on the Yi Jing) in which he applied the principles of the teachings of Confucius to interpret “Zhou-Yi” by not dismissing xiang shu completely but always applying the phenonmenon of “Change” to elucidate priniciples of character discipline and people governance as well as using ancient historic events to evidence principles of “Yi”, with the explanations to be similar most to implications presented by School of Confucianism. This essay aims mainly to analyzing and interpreting the political thoughts given in “Yi Zhuan” by Cheng Yi, divided into six center of emphases including doctrines of ruler, doctrines of administer, virtous men wanted, people governance, penalty and prison, and art of war. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。