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題 名 | 李二曲「學髓」一說之探究=To Explore Lee, Erh-Chu's Theory of "Syue-suei(The Marrow of Study)" |
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作 者 | 葉守桓; | 書刊名 | 興大中文學報 |
卷 期 | 17 2005.06[民94.06] |
頁 次 | 頁479-510 |
分類號 | 127.1 |
關鍵詞 | 李顒; 李二曲; 學髓; 人生本原圖; 陽明四句教; Lee yung; Lee erh-chu; Syue-suei; The marrow of study; Ren-sheng-ben-yuan-tu; The picture of the value of life and the nature; Yang-ming's sih-jyu-jiao; Four sentences to be the guiding principle of teaching; |
語 文 | 中文(Chinese) |
中文摘要 | 本文主要針對清初思想家李顓(李二曲)所著<學髓>一說之討論。<學髓>一說,是二曲詮釋其「明體適用」中,關於「明體」的本體工夫之教。這是二曲於其證悟後,所提出的「為學之精髓」。是故,對此說之釐清,有助於對其明體思想之理解。 其次,二曲論<學髓>一說,實亦根據陽明<四句教>的本體工夫理論作為論述之本,二曲更以「人生本原圖」,做為詮釋陽明心學的「良知本體」、「現象界」,以及「工夫」三層面向的補充與發揮。所以,對<學髓>一說之理解,實可見心學在其內心定型化之過程。 總的來說,<學髓>一說,是二曲個人證悟後的思想結晶、是其對明體之「心性體認」的系統性立說,也是他往後為學教導之依據,當然亦為二曲對陽明心學所做的一種積極回應,我們亦可藉此之討論,進而確立二曲思想的基本屬性。 |
英文摘要 | The article is mainly to make a discussion aiming at the theory of "Syue-suei" written by the thinker Lee, Yung (Lee, Erh-Chu) at the beginning of Cing Dynasty. The theory of "Syuesuei" was regarding the teaching for the labor of the noumenon of "Ming-ti(understanding the noumenon)" when Erh-Chu interpreted "Ming-ti-shih-yong (understanding the noumenon, and the statecraft)." This was "the marrow of study" proposed by Erh-Chu after his realization and apprehension from sitting quietly. Therefore, the clarification of this theory is helpful for the comprehension of his thought of Ming-ti. Secondly, Erh-Chu's theory of "Syue-suei" was actually based on Yang-Ming's theory of the labor of the noumenon in "Sih-jyu-jiao (four sentences to be the guiding principle of teaching)" to be the foundation of exposition. Moreover, Erh-Chu utilized "Ren-sheng-ben-yuan-tu(The picture of the value of life and the nature)" to be the supplementation and elaboration of interpreting the three aspects of "Liang-jhih-ben-ti(the noumenon of conscience)," "Sian-siangjie (the scope of experience)," and "Gong-fu (the fulfillment of practice)" of Yang-Ming's Sinsyue (study of conscience). Hence, from the comprehension of the theory of "Syue-suei," we can see the fixed and hardened process of Sin-syue in his mind. In brief, the theory of "Syue-suei" was the fruit of thinking obtained after his personal realization from sifting quietly, his systematic theory establishment of "the experience of conscience" for Ming-ti, and also the basis of his doing research and teaching afterward. Of course, it was Erh-Chu's positive response that he did for Yang-Ming's Sin-syue. We can establish firmly the basic attribute of Erh-Chu's thinking further by means of this discussion as well. |
本系統中英文摘要資訊取自各篇刊載內容。