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題名 | 論章學誠的歷史哲學=On Zhang Xue-Cheng's Philosophy of History |
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作者姓名(中文) | 陳銳; | 書刊名 | 哲學與文化 |
卷期 | 32:2=369 2005.02[民94.02] |
頁次 | 頁151-162 |
分類號 | 127.4 |
關鍵詞 | 章學誠; 歷史哲學; 陸王心學; 理智主義; Zhang Xue-cheng; Historical philosophy; Intellectualism; |
語文 | 中文(Chinese) |
中文摘要 | 章學誠歷史哲學的正意義並不僅僅是一些具體的史學方法,而是在於其中所包含的對中?史文化的整體和哲學的思考。它是陸王心學傳統在清代演變的產物。它消解了理智主義傳統靜態、機械的邏輯分析和二元論,並把歷史、學術和文化看成一個不斷運動變化的、由質到文的循環的過程,其中一切都是特殊的、有限的和合理的,都是道的外在展視,沒有任何絕對不變的真理,即「六經皆史也」。 |
英文摘要 | The significance of Zhang Xue-cheng's historical philosophy lies not only in some practical historical methodologies but also in its general and philosophical thinking about Chinese history and culture. As the offspring of the development of Lu and Wang's doctrine of mind in the Qing Dynasty, Zhang's historical philosophy dissolved the static and mechanical logic analyses of the intellectualist tradition and considered history, academy and culture as an ever-changing and cyclic process, of which everything is specific, limited, and reasonable. They are the manifestations of dao rather than the absolute truths, as what is meant by "all the six classics are history". |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。