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題名 | 從孔子看司馬遷的生命情調--「是非頗謬於聖人」別見=Cian Sihma's Life Tone: From the Aspect of Confucius |
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作者 | 蔡學海; Tsai, Hsueh-hai; |
期刊 | 東吳歷史學報 |
出版日期 | 20041200 |
卷期 | 12 2004.12[民93.12] |
頁次 | 頁323-366 |
分類號 | 122.5 |
語文 | chi |
關鍵詞 | 孔子; 司馬遷; 生命情調; 聖人; 史記; Confucius; Cian Sihma; Life tone; Saint; Shih Ji; |
中文摘要 | 司馬遷固執立名,自我意識強,因此遇難難以自遣,不免悲憤痛苦!此與孔子之無我自在、自樂樂人有所不同,生命情調亦因而有差異。 「發憤言志」是司馬遷立言的基本調式,偏激所及,不免褊蔽,難見聖道,以故「是非頗謬於聖人」。 不過因為強調個人悲慘的感受,加上是天生的文章家,因此寫成了一部兼具自傳、失敗者歷史、及文學創作諸種特色的《史記》,遂如立名之所願。 |
英文摘要 | Cian Sihma was so tenacious to be a celebrity, and he was also an egoist. Due to the foregoing characters, it had always be tough to him to bring himself out of the abyss of resentment. As compared with Cian sihma, Confucius was not stubborn; on the contrary, he was resilient and he could enlighten people as well. There is a great difference between them on the life-tone issue. “Vowing out of resentment to put down his ideas” is the fundamental frame in all his works. Consequently, it was inevitable that his vehement attitude was ensued by several narrow-minded viewpoints falling behind the Saint’s way-Confucianism. We may say the “Cian Sihma’s morality was quite different from Confucianism’s”. As a born litterateur, Cian Sihma resorted to his feeling of grief in the masterpiece-Shih Ji, which features his own autobiography, the histories of tragic heroes, and the literary innovations. As a result, because of Shih Ji, Cian Sihma gained a reputation as his wish. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。