頁籤選單縮合
題名 | 奧斯定論形上學與語言=Augustine on Metaphysics and Language |
---|---|
作者姓名(中文) | 丁福寧; |
作者姓名(外文) | Ting, Fu Ning; |
書刊名 | 哲學與文化 |
卷期 | 31:7=362 2004.07[民93.07] |
頁次 | 頁37-58 |
分類號 | 142.1 |
語文 | chi |
關鍵詞 | 神; 存有本身; 內化方法; 無以言喻; 我是自有者; God; Ipsum esse; The method of interiority; Ineffability; Ego sum qui sum; |
中文摘要 | 自古代希臘開啟了對存 的探討,奧斯定的形上學是以神聖的存在做為形上學探討的主題。原因就在於他以「認識我自己,認識你」這種內化方法作為形上學探討的方法。人在回到他心靈的深處時,人方能肯定神。但神卻非人能以語言表達,人給予神最適當的名字即存有本身。 |
英文摘要 | The ancient Greeks start metaphysical investigation on being, whereas St. Augustine takes the divine being as the subject matters of metaphysics. As we will see, the process of interiority "Noverim me, noverim Te" is the very method for doing metaphysics. For St. Augustine, only when one returns to one's heart, can one come to encounter God. However, for human beings, God is ineffable, the proper name which humans can attribute to God is the name of "Ipsum esse". |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。