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題名 | 中醫經典「穀氣」與「胃氣」關係之研究=Study over the Relationship between the "Cereal Qi" and "Wei Qi" in the Codex of the Chinese Traditional Medicine |
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作者 | 劉紀昌; Liu, Chi-tsang; |
期刊 | 臺灣中醫醫學雜誌 |
出版日期 | 20040300 |
卷期 | 3:1 2004.03[民93.03] |
頁次 | 頁81-90 |
分類號 | 413.1 |
語文 | chi |
關鍵詞 | 中醫經典; 穀氣; 胃氣; Ancient codex of the Chinese traditional medicine; Wei Qi; The cereal Qi; |
中文摘要 | 中醫經典認為先天之精稟於父母,後天之精來源於飲食,生於脾胃,藏於腎中,後天之精不斷培養先天之精。而人體不論元氣或臟腑之氣、經脈之氣,如司呼吸、營吐納、積於胸中、出於上焦的「宗氣」;調和於五臟,洒陳於六腑,出於中焦的營氣;溫分肉、充皮膚、肥膝理、司開闔,出於下焦的衛氣,都靠脾胃水穀精微之氣的滋養。穀品為飲食之主,以穀品以藥來培育後天之本,扶正袪邪,補偏救弊,調理外感與內傷雜病,亦是《內經》與《傷寒雜病論》對胃氣理論充份發揮。 至於中醫經典所言之胃氣與穀氣,常為一體之兩面,基本內涵並沒有被明確定義,在概念上使用未能統一,對中醫經典「胃氣」與「榖氣」內涵之探討,不僅有助於中醫基礎理論之標準化,亦能正確認識胃氣與榖氣理論之淵源與傳承,對臨床診斷及治療皆有相當的助益。 |
英文摘要 | It is cited in the ancient codex of the Chinese traditional medicine that the inborn spirits of people are inherited from one’s parents while the acquired spirits are created from what you dink and eat. It is generated at the spleen and stomach, then stored in the kiney. The acquired spirit will cultivate the inborn spirit continuously. There are various kinds of vital energies called Qi’s in the human body. For example, there are the essential Qi, the Qi of Zang and Fu (organs) and the Qi of channels and collaterals. The Zong Qi is originated from the upper Chiao, store in the chest and it is in charge of resiration, and the in and out of breath. The Ying Qi is originated from the middle Chiao, homogenized in the Five Zang organs and spreaded in the Six Fu organs. The Wei Qi is originated from the lower Chiao and will keep our muscle warm, stuff our skin, and enrich the texture of our cutis. All these Qi’s are nourished by the delicate Qi of water and cereal in spleen and stomach. Cereals are the keys in the daily food. We can use the cereal as ingredients in the Chinese traditional medicine to breed the acquired spirit essence. It will support the righteous and resist the devil, patch the deviation and rescue the defect, care for various disease caused by the external affection and interal woundness. It is also the complete extending of the Wei gi’s theories in the Canon of Medicine and Treatise on Exogenous Febrile Disease and Miscellaneous which dealt with treatments of infectious acute fever among with other various disorders. In the ancient codex of the Chinese traditional medicine, the gastric gi and the cereal Qi are the two sides of one thing. The basic implications of them are not unambiguously defined and are not uified concepturally. Therefore, an investigation over the essential meanings of the Wei Qi and the cereal Qi in the ancient codex of the Chinese traditional medicine will not only help to standardize the basic theoretical basis of the Chinese traditional medicine, but will also let us know better about the origination and the developing history to the theories about the Wei Qi and the cereal Qi. This will benefit to certain degree for both the clinical diagnosis and the treatment fields. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。