頁籤選單縮合
題 名 | 郝敬儒學思想述論=Research of Hao Jing's Confucianism Thoughts |
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作 者 | 張曉生; | 書刊名 | 應用語文學報 |
卷 期 | 5 2003.06[民92.06] |
頁 次 | 頁227-255 |
分類號 | 126.93 |
關鍵詞 | 郝敬; 儒學; 晚明; 朱熹; 王陽明; Hao Jing; Confucianism; Late Ming dynasty; Zhu Xi; Wang Shou Ren; |
語 文 | 中文(Chinese) |
中文摘要 | 本文論述的重點在試圖通過對郝敬思想中「理氣論」「心性論」及「修養論」三方面的探析,呈現其儒學思想的特質與趨向,是以「理在氣中」「道在人倫日用」為基本主張,認為人之善不僅是「性善」,應該是「心善」「情善」「欲善」,從務實的角度積極肯定為學休養的必要與有效,從而將「修養」落實到「下學而上達」與「修身」,將道德實踐和日常生活結合,完成了他重視現實、強調踐履的儒學思想。同時整理他在如此的思想主張下,對宋明儒者的批評議論,反映他在當時所感受到的學術氛圍,以檢視其儒學思想所以產生的時代背景,及其儒學思想企圖超越朱子、陽明學術典範的新進展,為研究明清學術發展的工作提供一個有特色的觀察指標。 |
英文摘要 | This thesis attempts to manifest the characteristics and dispositions of Hao Jing's Confucianism thoughts by analyzing the his theories about Li-Chi, Xin-Xing and moral cultivation. Hao Jing's basic concepts were that Li is intrinsic to Chi and Tao is in the human relations of everday life. He believed the benevolence of human being is not only in his nature, but also in his heart, sentiment and desire. From a pragmatic point of view, Hao Jing affirmed the indispensability of learning and moral cultivation, thearfore he incorporated moral cultivation in "learning from everyday life and exploring the course of nature" and "cultivating oneself", then combined moral practices with everyday life. By this way, Hao Jing accomplished his Confucianism thoughts which emphasized reality and practice. This thesis also deals with his criticism about the Confucian scholars of Song and Ming Dynasties, reflects the scholastic circumstance he experienced. Then we examines the historical backround inspired his thoughts and how his thoughts made new progess by attempting to exceed the paradigm set by Zhu Xi and Wang Shou Ren. Therefore this thesis offers a distinctive observation criterion for the researches of Miing and Ching Dynasty scholastic development. |
本系統中英文摘要資訊取自各篇刊載內容。