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題名 | 《莊子.齊物論》「知」的哲學=The Philosophy of “Recognition” of “Chi Wu Lwan” of Jwang Dz |
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作 者 | 倪麗菁; | 書刊名 | 輔大中研所學刊 |
卷期 | 13 民92.09 |
頁次 | 頁93-106 |
分類號 | 121.33 |
關鍵詞 | 莊子; 齊物論; 知; 智; 成心; 道心; 真君; Jwang Dz; Chi Wu Lwan; Recognition; Wisdom; Cheng Sin; Dao Sin; Jhen Jyun; |
語文 | 中文(Chinese) |
中文摘要 | 本篇《莊子.齊物論》「知」的哲學旨在探討《莊子.齊物論》中「知」的深刻意義,文中雖未解說「知」的詞性,然無論是動詞(知道、認識、了解)或是名詞(知識或智慧),其旨均在彰顯其「轉知成智」的內涵。若僅限於片面、現象的認識,由此而得的知識,便是「有限之知」;若能探討現象背後之所存,方可成就生命之「無限之智」。而其間的關鍵所在,即為主體生命在認自我與客體的同時所依者為何?若依於「成心」,所成之知必為片面不全的「世俗之知」,若依於「真君」,所成之知必為渾沌合融的「真知」,然而也就在此有限的掙扎與無限的朗現中,體認了人雖常囿於「有限之知」而使生命陷於混亂之中,但也由此揭示了人的生命內涵可以有往上提昇的本質及依據,而這便是精神生命的可貴的及價值所在,更是人在現實生活中所需的大智慧。 |
英文摘要 | Try to discuss the meaning of “recognition” of “Chi Wu Lawn” of Jwang Dz is the content of this article. Although there is no comment about the part of speech of “recognition”, whatever it is verb or noun, to explain the connotation of turning the knowledge into the wisdom is it’s content. If we realize the world in one way or just by it’s superficies, what we get is just a knowledge-limited recognition, not a wisdom-unlimited recognition. If we can search the truth behind the superficies of the world, we can get the wisdom-unlimited recognition of our life. This is the crux that what is our authority when we realize the world and ourselves. If we hold the “Cheng Sin”, what we get is a earthy knowledge; if we hold the “Jhen Jyun”, the recognition is a gnosis. Between the struggle of limited recognition and the revelation of unlimited recognition, we can believe that human have the quality of life which we can elevated the value of life from the difficult circumstances. And it is the value of human spirit life, the wisdom what we need in our earthy life. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。