查詢結果分析
相關文獻
- Revisits to the Emergency Department: Analysis of Risk Factors and Reasons
- Shock in the Pediatric Emergency Service: Five Years' Experience
- Rates and Causes of Emergency Department Revisits within 72 Hours
- 馬偕醫院牙科急診之分析
- 急診72小時內再回診病人誤診的比率和原因
- Unplanned Emergency Department Revisits within 72 Hours
- 急診三日內再回診病患收住加護病房之探討
- Rates and Causes of Emergency Department Revisits within 48 Hours
- Unplanned Emergency Department Revisits within 24 Hours in a Referral Hospital
- 預防早產之困難與展望
頁籤選單縮合
題名 | Revisits to the Emergency Department: Analysis of Risk Factors and Reasons=回診的急診病患:分析危險因子和回診原因 |
---|---|
作者姓名(中文) | 顏瑞昇; 石富元; 蔡光超; 陳石池; 陳文鍾; | 書刊名 | 中華民國急救加護醫學會雜誌 |
卷期 | 14:3 2003.09[民92.09] |
頁次 | 頁93-98 |
分類號 | 419.39 |
關鍵詞 | 回診; 急診; 危險因子; Revisit; Emergency department; Risk factor; |
語文 | 英文(English) |
中文摘要 | 《老子》雖是一本,卻是自古以來註解者有千百家,而所註解之者卻是人人有別,各各殊異,皆非《老子》本意義亦皆是根據其時代背景,?生身份,聰明智慧各有不同而有差異,並各具特色。註者雖多,其中較出類拔萃者為漢河上公注及魏晉王弼注。兩者皆分道揚鑣,河注往宇宙論發軍,而王弼注向本體論開展。本文先闡述河注本之特色與其與《老子》之相異。河上公注本,與《老子》及王注本最大差別處即是在《老子》〈一章〉及〈四十二章〉所注最為顯然,蓋《老子》以道為最高形上學,河上公則僅取宇宙觀,王弼注則專注在本體論。河注本以氣,陰陽、五行、太一、太素、太和、神明、天人感應注老以充實《老子》而形成和帶氣化論之特色。除此之外,河注並以除情去欲,批判當政者之多欲,已無為反對致使民困疲罷之大有為,以揚棄小國寡民而贊同大帝國,以養氣養生取代養德。此者皆顯露漢代背景之色彩。並以重要關鍵自如玄,有無,竑等之省略或扭曲而取負面走向。此者則為本文所述重點。 |
英文摘要 | Wile there is only one original Lao Zi, its annotations are numerous and different from each other. Those annotations are actually informed and characterized the annotators; backgrounds, origins, and wisdom. While annotators are numerous, only He Shang Gong from the Han Dynasty and Wang Bi from the Wei and Jin Periods are distinguished and yet different from each other. He Shang Gong is directed to cosmology, and Wang Bi is to ontology. In this paper, we will first talk about he's annotations and his difference from Lao Zi. Chapter One and Chapter Forty-two are what differentiate He's annotations, Lao Zi, and Wang's annotations the most, since Lao Zi takes Dao as the supreme metaphysics, while He emphasizes cosmology and Wang focuses on ontology. He enriches Lao Zi with his annotations by means of ying-yang, five elements, taiyi, taisu, taihe, divineness and the interaction between Heaven and Man. Besides, He criticizes the governing people's exceeding desire with his own idea about the abstinence, and objects the maximal state that upsets people with his idea of non-action, replaces the small country of few people with his idea of a great empire, and substitute the nurturing of Chi and life for the cultivation of morality. All these above are characterized of the Han Dynasty. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。