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題名 | Motherline Violated and Restored: Othermothering in Toni Morrison's Beloved and Sula=母系之蹂躪與修復:湯妮.莫瑞森兩本小說中它種母性展現之研究 |
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作 者 | 游依琳; | 書刊名 | 高雄師大學報 |
卷期 | 14 2003.04[民92.04] |
頁次 | 頁301-324 |
分類號 | 874.57 |
關鍵詞 | 母系; 它種母性展現; 以非洲為中心的; 非裔美國母系文學; 相互主體性; Motherline; Othermothering; Afrocentric; African American matrilineal literature; Intersubjectivity; |
語文 | 英文(English) |
中文摘要 | 在非裔女性作家的作品中,最常處理的一項主題是在充斥著嚴重性別與種族歧視的社會中,母親出於對子女保護之需要而發展出無比的力量和堅忍不拔。特別是在非裔美國文學中,對於母系或母系傳承的描繪,通常都以遭受大規模嚴重蹂躪的方式來表現,這其中又特別包括在黑奴時期,因種族歧視對黑人女性生育能力之無情剝削,造成黑人母親與孩子之間的深固情誼慘遭非人道之摧殘;在一心渴望斷絕加諸於她們孩子身上多重的迫害,有些母親被迫選擇做出殺害自己孩子的殘忍行為。就此,本篇論文將引用著名非裔美國女性主義學者派翠夏.希兒.考林斯所提出非洲文化中特有的它種母性展現來做為主要論點,輔以美國心理分析女性主義學者潔西卡.班澤明所主張的相互主體性,藉以分析國際知名非裔美國女作家湯妮.莫瑞森兩部小說摯愛與祖拉中,有關於黑人母系及母子關係遭受蹂躪的情節,另一方面並指出經百般摧殘的黑人母系卻也相對的得到修復與維護,這完全歸功於以女性為主的關係網路中,所運作發展出非生母者的它種母性展現。最後本論文提出此種非洲文化中的特殊現象非但沒有因此掠奪生母該有的權益,反而還重新賦予母性與母職原有的核心地位。 |
英文摘要 | One recurring theme which runs throughout most of the texts written by women in the African diaspora is the mothers' strength and perseverance in protecting their daughters and sons against forces within societies which are usually gendered, sexualized, and racialized. In particular, the motherline or matrilineage in African American literature has been presented in the form of a massive and severe violation and disruption enacted forcefully by large-scale racist expropriation of black women's reproduction and the subsequent inhuman rupture of the bond between black mothers and their children especially under slavery. With an aim to terminate the infliction of slavery and racism on their children, some black mothers choose reluctantly to perform the destructive act of murdering their children. Drawing from Patricia Hill Collins's black feminist study of motherhood, the concept of othermothering will be utilized to highlight my argument in this study. In addition, Jessica Benjamin's intersubjective theory will also be mentioned as reinforcement to the subjects of mothering and mother-child relationships under discussion here. On the one hand, I will use Toni Morrison's two novels, Beloved and Sula, to demonstrate how the mother-child relationship and the black matrilineage are interrupted by the fatal destructions carried out by the mothers and the institution of racism and sexism respectively. On the other hand, I will illustrate how black motherliness are restored and maintained through other forms of maternity operated mostly in a female-affiliated network and connection. Finally, this study will conclude that the Afrocentric cultural practice of othermothering suggests the reinstatement of the maternal at the center. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。