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題 名 | 儒家的王道思想:兼評杭亭頓《文明衝突與世界秩序的重建》=The Confucian Doctrine on the Rule of Right: A Critique of Samuel P. Huntington's The Clash of Civilization and The Remaking of World Order |
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作 者 | 黎建球; | 書刊名 | 哲學與文化 |
卷 期 | 30:5=348 2003.05[民92.05] |
頁 次 | 頁95-109 |
專 輯 | 儒家倫理學專題 |
分類號 | 121.2 |
關鍵詞 | 王道; 仁政; 杭亭頓; 儒家; Rule of right; Rule by Jen; Huntington; Confucianism; |
語 文 | 中文(Chinese) |
中文摘要 | 中國文化自發展以來,就以王道思想為其基本內涵,王道思想之所以有別於霸道思想,就是因為王道思想中所含蘊的天道行仁,仁民愛物,以天道之流行為為政之道的基本目標和霸道之反天意,逆民心為區別,王道思想在今日,仍值得提倡,乃是因為在今日世界秩序及未來發展中,如果不以王道思想為核心,仍令霸道及強悍之風流行,則世界之秩序,將被破壞,而世界之和平,也將無以寧日,因此,強調王道思想及加強王道思想之研究,或可以是未來世界發展的方式。本文擬從史說、義理及今義三方面來述說王道思想的發展、儒家王道思想的系統,及王道思想在面對今日世界秩序中,如何扮演其重建世界的角色。 |
英文摘要 | The rule of right has always been the fundamental immanence of Chinese culture. The rule of right is different from the rule by force in that the fundamental goals of the former-loving all people and animals, philanthropism, rule by the principle of heaven-are distinguished from the rule by force, which is against both the will of Heaven and the will of Man. The rule of right is still worth promoting in that the world order today and its development in the future will be disrupted and the peace of the world will be destroyed as long as we don't take the rule of right as the central value while the rule by force and violence is still widespread. Therefore, the emphasis on the rule of right and the relevant research will be the development of the world in the future. In this paper, we will account for development of the doctrine on the rule of right along with its historical meaning, rightful meaning and current meaning; besides, we will also discuss how the doctrine should restructure the world among the present world order. |
本系統中英文摘要資訊取自各篇刊載內容。