頁籤選單縮合
題名 | 牛頭禪的傳承、教旨及史料問題=On the Succession, Preaching, and Annals of Niu-tou Zen |
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作者 | 曾其海; | 書刊名 | 哲學與文化 |
卷期 | 29:3=334 2002.03[民91.03] |
頁次 | 頁242-248+294 |
分類號 | 226.6 |
關鍵詞 | 牛頭禪; 禪宗; 法融; 念佛法門; Niu-tou Zen; Fa Rong's; Zen Buddhism; Vipasana recitation; |
語文 | 中文(Chinese) |
中文摘要 | 禪宗自謂教外別傳,說是靈山會上,如來拈花,迦葉微笑,即是付法。迦葉遂為印度禪宗始祖。秘密相傳,以至二十七祖般若多羅授法于菩提達磨。菩提達磨于梁武帝時來華,是為中國禪宗始祖。達磨傳慧可,慧可傳曾璨,曾璨傳道信,道信傳弘忍,弘忍傳慧能。慧能世稱禪宗六祖,與其同學神秀分為南北二宗。這便是禪宗定祖之大略。這條線上的禪宗傳燈,學界已談得很多,本文想談談從道信這裡旁出一枝的牛頭禪。 |
英文摘要 | Niu-tou Zen presents itself to be a cult of non-official succession. Jia-ye founded the Zen Buddhism in India with Buddha pulcking a flower. Then Jia-ye handed the cult secretly to his successor. The twently-seventh patriarch of Zen Buddhism was Da-mo, who came to China, became the founder of Chinese Zen Buddhism and handed it to Hui-ke, who handed it to Zeng-can, who handed it to Dao-xin, who handed it to Hung-ren, who handed to Hui-neng. Hui-neng was called the sixth partriarch, who divided Zen Buddhism into the northern Zen and the southern Zen with his fellow adherent Shen-xiu. This is the sketch of the succession of Zen Buddhism, which the academics have talked a lot about. In this paer, we wish to talk about the subcult of Zen Buddhism founded by Dao-xin, Niu-tou Zen. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。