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題 名 | 明堂與中國上古之宇宙觀=Ming-Tang and Early Chinese Cosmology |
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作 者 | 黃銘崇; | 書刊名 | 城市與設計學報 |
卷 期 | 4 1998.03[民87.03] |
頁 次 | 頁133-195 |
分類號 | 922 |
關鍵詞 | 明堂; 月令; 王會; 宇宙觀; Ming-tang; Bright-hall; Yue-ling; Momthly ordinance; Wang-hui; King's assemblage; Cosmology; |
語 文 | 中文(Chinese) |
中文摘要 | 「明堂」──也就是中國古代的宇宙觀,它包括三個面向:一、是將宇宙觀的空間結構縮小成建築物的明堂,而宇宙的空間大部結構包括:亞字形的大地、四角隅撐天的四木、環於大地四面與天相接的璧形水面、以及垂直的三層宇宙。二、是將時間因素置入空間結構的「宇宙起源論」以及「月令」或「時令」(後來還有「歷史」)。三、是將人間的秩序融入空間結構的「明堂位」和「王會」。所有廣義的明堂是古代宇宙觀中三個面向-「空間」、「時間」、以及「人間」的總和。而狹義的明堂則是古代宇宙觀中的「空間」部份,是一種代表整個宇宙的「模型」,亦即代表宇宙的一種建築物。 |
英文摘要 | Ming-tang is used in this paper as a nomenclature of a set of cosmological conceptions related to classical min-tang(bright-hall). It comprises three dimensions including a spatial structure called ming-tang, a temporal cycle referred as yue-ling(monthly ordinance), and a social-political dimension named wang-hui (king's assemblage). Ming-tang was a building built to symbolize the spatial structure of cosmos. It incorporated an ya-shaped earth alone with four cosmological trees that hold the vault of the key in four corner, a bi-disk-shaped water body surrounds the earth that gaps the sky and the earth, and a vertical axis with three existential zones. Temporal elements such as cosmogony, monthly ordinance and memories of historical events were incorporated into (the wall paintings of)this architectural complex. This was a place where the king held his assemblages. In this meeting each person found his place according to his social-political status. Thus, ming-tang has two meanings in our analysis. It can represent the architecture itself as well as the cosmological idea behind the building of this architecture. |
本系統中英文摘要資訊取自各篇刊載內容。