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題 名 | 《列子.天瑞篇》義理結構試詮=On the Philosophical Structure of “Tianrui Pian,” Liezi |
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作 者 | 吳瑞文; | 書刊名 | 哲學與文化 |
卷 期 | 28:11=330 2001.11[民90.11] |
頁 次 | 頁1057-1073+1079 |
分類號 | 121.32 |
關鍵詞 | 列子; 天瑞篇; 形上思想; 宇宙論; 物化思想; 生死問題; Liezi; Tianrui pian; Metaphysics; Cosmology; Reification; The issue of life and death; |
語 文 | 中文(Chinese) |
中文摘要 | 本文透過對《列子.天瑞篇》的解讀,以《莊子.至樂篇》為探討之進路,說明〈天瑞篇〉實有其內在完整之義理結構。基本上來說,〈天瑞篇〉探討了形上思想與人生問題兩大主題,筆者認為,以上兩個主題其中有一隱態的義理結構。此一結構,簡單地說,是透過形上思想的建構作為一超越的「理據」, 進而推論出吾人在形下的生活世界所應抱持的態度。 就形上思想而言,〈天瑞篇〉對本體論與宇宙論乃至於物化思想等形上學論題都有所措意。 就吾人對形下的生活世界所應抱持的態度來說,〈天瑞篇〉對生死問題、人生階段性變化及人生追求的價值都有深入的探索。 |
英文摘要 | This article tries to interpret “Tianrui Pian,” Liezi with the approach that is revealed in “Zhile Pian,” Zhuangzi, showing the inner structure of “Tianrui Pian,” Liezi. Basically “Tianrui Pian” inquires into a metaphysical question and an ethical question. In my opinion, both of these questions have an implicit philosophical structure in common, which is the transcendental groundwork upon which our ethical attitude toward the human world is based. Metaphysically, “Tianrui Pian” covers ontology, cosmology, and also the thoughts about reification. Realistically, “Tianrui Pian” deeply explores the issues about life and death, the stages of life, and the value of life. |
本系統中英文摘要資訊取自各篇刊載內容。