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題 名 | 人文主義的教育哲學--以紐曼、赫欽斯、馬里旦為例的探討=Philosophy of Humanistic Education |
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作 者 | 陳錦子; | 書刊名 | 哲學與文化 |
卷 期 | 25:5=288 1998.05[民87.05] |
頁 次 | 頁468-477+494-495 |
分類號 | 520.11 |
關鍵詞 | 人文主義教育; 紐曼; 赫欽斯; 馬里旦; 教育理念; 理想大學; 天主教教育; Humanistic educaton; Newma; Hutchkins; Maritain; Ideal of education; Ideal university; Catholic education; |
語 文 | 中文(Chinese) |
中文摘要 | 本文首先為深入瞭解當代人文主義教育思想,列舉人文主義教育學者,紐曼(John Henry Newman)、赫欽斯(Robert Maynard Hutchins)及馬里旦(Jacques Maritain)三人的教育思想以及對理想的大學教育的看法。他們均強調教育的真正目的為「全人」的發展。馬里旦指出,唯有內在性的活力才能有完整獨立的自由;赫欽斯認為人的心靈正確運用表現出人之超越性及特質;紐曼重視心智之間的和諧及和他人「心對心的交談」。對大學的教育理念方面,三位學者都注重大學的課程要統整,結合成廣泛的知識領域,以期受教育者的知識,不致於孤立與淺陋。其次本文指出人文主義的教育理念與天主教教育理念的比較。天主教不但重視教育事業,天主教所辦的學校更是藉著基督教義,培養學習者的良知,超性道德,使他們體會人生的尊嚴與價值。教會不只關懷人的超性生命,對人的本性生命的成長亦同樣重視,故其在教育方面不僅注重神學、宗教,亦提倡科技、人文教育。完整的人文主義不但不排斥絕對的存在,也是誠摯地肯定人性的軟弱及人類的極限。 |
英文摘要 | This paper is an attempt to come to a deeper understanding of contemporary thinkers on education. Reflection is made on three thinkers in this field, namely: John Henry Newman, Robert Maynard Hutchkins and Jacques Maritain. They all consider the aim of education is to be development of the “whole person.” Maritain held that only an inner drive would lead to true freedom. Hutchkins maintained that the human mind, in its correct usage, manifests the transcendent quality of the human spirit. Newman emphasized the harmonious development of the mind and in human relationship by a “heart of heart dialogue” with others. University education, according to all three scholars, should comprise an integrated programmer, a synthesis from a broad field, so that the knowledge students receive is not isolated and shallow. Furthermore, this article tries to compare the Catholic ideal of education and that of humanistic one. Education is considered to be very important in Catholicism. Catholic schools form the conscience and the supernatural virtues of scholars by the teaching them Catholic doctrine that enables them to understand the value and dignity of the human person. The Church values and cares for the growth of super-natural life and that of the natural life as well. Consequently, the programmer of education includes theology, and religion, as well as technology and humanities. An integral humanism does not reject the existence of the Absolute, it also affirms and recognizes the weakness and limitation of human beings. |
本系統中英文摘要資訊取自各篇刊載內容。