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題 名 | 中國哲學傳統中的反智論傾向=The Anti-Intellectual Tradition in Chinese Philosophy |
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作 者 | 何俊; | 書刊名 | 哲學與文化 |
卷 期 | 25:5=288 1998.05[民87.05] |
頁 次 | 頁461-467+494 |
分類號 | 120 |
關鍵詞 | 反智論; 儒家; 道家; 道; 知識論; 價值論; 宗教哲學; Anti-intellectualism; Confucianism; Daoism; Dao; Epistemology; Value theory; Religious philosophy; |
語 文 | 中文(Chinese) |
中文摘要 | 本文針對中國哲學傳統中的反智論傾向所表現出來的認識特徵, 通過對儒道兩家之核心概念「道」的解析,儒道兩家關於「道」的認知與描述方式的討論,以及反智論傾向成因的探究,指出中國哲學傳統中的反智論傾向雖然是基於對理性認知能力的認識之上,但具有反智論傾向的中國哲學本身所關注的方向卻不是知識論,而是價值論;中國哲學的立場不是宗教神學,而是以人為本。 |
英文摘要 | This paper is an attempt to analyze the anti-intellectual tradition in Chinese Philosophy by studying the concept of “Dao” in both Confucianism and Daoism. The analysis of “Dao” and its subsequent studies on the cause of the anti-intellectual tendencies in Chinese Philosophy, shows that this anti-intellectual attitude, even though directed against epistemology, was in reality an attack on value theory. Chinese Philosophy is not grounded on a philosophy of religion, but on humanism. |
本系統中英文摘要資訊取自各篇刊載內容。