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題名 | 《河上公注》成書時代及其思想史、道教史之意義=The Age of Ho-shang-kung chu and Its Significance in Intellectual and Taoist History |
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作者 | 鄭燦山; Cheng, Tsan-shan; |
期刊 | 漢學研究 |
出版日期 | 20001200 |
卷期 | 18:2=37 2000.12[民89.12] |
頁次 | 頁85-112 |
分類號 | 121.31 |
語文 | chi |
關鍵詞 | 河上公注; 思想史; 道教史; 聖典; 宗教神話; Ho-shang-kung chu; Chinese inteuectual history; History of Taoism; Sacred scripture; Religious myth; |
中文摘要 | 漢六朝《道德經》注疏書甚多,唐代以後,則以《河上公注》、《王弼注》二種最盛行。其中河上公注在道教界中更被尊奉為「聖典」,可見此書之重要性。然而何以會出現如此的現象呢?是頗值得探討的問題。 本文首先透過文獻資料之考察,推論河上公注之成書年代,大約在東漢中晚期。接著討論此書在思想史上之意義,發現河上公注不論在概念用詞上或其思想類型,抑是論述之課題,基本上都承襲漢代人之模式。可說是一部融合漢代思想與神仙觀念而向道教發展之過渡性經典。其次談到河上公注在道教界中之意義,則可以看出宗教神話與經典二者之結合課題,透過河上真人與漢文帝之神話傳說之推波助瀾,加強了河上公注之神聖性,逐步造就此書之聖經式地位。以致於後來河上公注被編入「三洞四輔」之太玄部中而正式成為道教徒傳承之聖典。 |
英文摘要 | Many commentaries were written about the Tao-te ching 道德經 between the Han and Six Dynasties. However, only two of these works, the Ho-shang-kung 河上公注 and Wang Pi chu 王弼注 remained widely known after the Tang Dynasty, the former of which became valued as a sacred scripture to Taoists. This article attempts to estimate the period in which the Ho-shang-kung chu was written and study its significance in Chinese intellectual history. This work contains Han thought and beliefs regarding the supernatureal, thus representing a crucial phase in the development of the Taoist religion. Many legends abound about Han-wen-ti and a supernatural being, Ho-shang-chen-ren 河上真人, thereby contributing to the work's sacredness. Consequently, it became part of the Taoist canon and edited into the Tai-hsuan division 太玄部 of the San-tung-ssu-fu 三洞四輔. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。