頁籤選單縮合
題 名 | 臺灣區神媒的不同形態=Styles of Taiwan Area Spirit Mediums |
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作 者 | 余光弘; | 書刊名 | 中央研究院民族學研究所集刊 |
卷 期 | 88 2000.06[民89.06] |
頁 次 | 頁91-105 |
分類號 | 296.2 |
關鍵詞 | 神媒; 薩滿; 轉思; Spirit medium; Shaman; Trance; |
語 文 | 中文(Chinese) |
中文摘要 | 從不同地區的初步觀察發現,臺灣民間宗教中的神媒,具有極高的變異性。本文 擬就在澎湖、鹿港、金門與宜蘭等地,所見的不同形態之神媒略做敘述,並對其蘊含的意義 加以討論。本文的第二節,先就澎湖常見的神媒 -- 乩童、鸞手及查某佛做一簡介,以做為 與其他地點所見的神媒比較之基礎。第三節至第五節依序描述鹿港、金門與宜蘭的神媒。第 六節即就以上數地區神媒在訓練過程、 與訓練者的關係、 傳達神諭的方式、 誘發轉思 (trance) 的手段、進入轉思的自主性等各方面的同異做一比較。 希望本文能夠提起人類學 界對此一問題的重視,因為神媒表現的不同形態與其他重要的民間宗教理論、儀式、社會關 係等等具有盤根錯節的關係。同時透過此一現象的探索,對於漢人社會文化的傳播與變遷之 瞭解,也能獲得有用的線索。 |
英文摘要 | From preliminary explorations in various Taiwan area locations, we can determine that the spirit mediums of Han Taiwanese folk religion vary enormously. This paper hopes to compare the styles of mediums from Penghu, Lukang, Jinmen, and Yilan and the significance of their differences. After an introduction, the second section briefly describes Penghu's jitong (占童 ), luanshou (鸞手 ), and cabobut (查某佛, female spirit mediums) . These descriptions then serve as the basis for comparisons with other regions. Sections three to five describe the mediums of Lukang, Jinmen, and Yilan. And then section six compares training procedures, post-training relationships between mediums and trainers, how mediums spirit messages, how mediums enter their trance states, and who controls a medium's trance. These differences are of great significance for the theology, ritual, and social relations of folk religion. Comparing these differences may give insight into diffusions between and variations among regional cultures. |
本系統中英文摘要資訊取自各篇刊載內容。