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題名 | 從理想國君觀和形名學運用的角度探討劉邵到王弼的思想遞變=A Study on the Thoughts' Evolution between Liu Shou and Wang Bi by the Concept of a Ideal Sovereign and Exercise of Metaphysics |
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作者 | 劉榮傑; | 書刊名 | 國立屏東科技大學學報 |
卷期 | 9:1 2000.03[民89.03] |
頁次 | 頁71-82 |
分類號 | 123.1 |
關鍵詞 | 名教之治; 名理學; 玄學; 道本儒末; 以無為本; 以無為用; The body of teachings on morality and ethics; The nominalist school of philosphy; Metaphysics; Taoism is the beginning; Confucianism is the end; A thing in itself is nihil; To manage things by nihil; |
語文 | 中文(Chinese) |
中文摘要 | 東漢末年,名教之治崩潰,名理之學隨之興起,以糾正名實不符的弊端。曹魏政 權在名理學高漲的氛圍下實施名法之治,激化了君臣上下間的矛盾,導致強宗豪族和士大夫 們致力探索一套政治理論,以化解理想與現實環境的衝突,以黃老思想為裡的玄學乃應運而 生。玄學思想是圍繞在「如何才能成為一個理想的國君」的前提下展開的,在它的發展過程 中,《人物志》扮演著過渡的角色,它對於理想國君的要求已融入了道冢的思想;王弼等人更 在這個基礎上建立了一套「道本儒末」的思想體系,企圖實現個體與社會、自然與名教的統 一及和諧。為了探討《人物志》與王弼思想之間的承接性,本文乃從兩者對「理想國君」的 看法及對形名學的運用作一比較,《人物志》詮釋君德時,雖以道家的無名來詮釋儒家的中 庸,將君德提昇到了哲學的範疇來論述,但仍落在名家的領域,所論僅及政治範圍;而王弼 不僅以老子解釋君德,而且進一步闡釋其形而上學的依據。所以劉邵以名家見知,而王弼則 為玄學之秀。此外,再從形名學的運用觀察之,王弼不僅沿承人才學的形名學方法,更成功 地將老子的「道」轉化為「無」,以建立起他那套「以無為本」、「以無為用」的玄學體系。 從本文的論證過程中,可以得知王弼玄學思想的繼承性,《人物志》在玄學發展過程中充分 地展現出承先啟後的過渡功能。 |
英文摘要 | In the declining years of the Eastern Han, the body of teachings on morality and ethics had collapsed, so the Nominalist school of philosophy aroused. They wanted to correct the error of the reputation not supported by the fact. At that time, the Wei dynasty of the Taso family put the rule of law into effect, the rich and powerful family searched for the new government policy actively in order to settle the conflicts between the ideal and reality. They developed metaphysics which emphasized how to play a ideal sovereign, In the course of metaphysics' development, Potrait Annals had played an intermediate stage, it explained the sovereign by Taoism's thoughts, then Wang Bi build a system of thoughts which emphasized "Taoism is the beginning, and Confucianism is the end". He wanted to realize the uniform of the individual and the group. In order to search for the inheritances between Portrait Annals and Wang Bi, this paper compare their though by explaining the ideal sovereign and their exercise on the logic. Portrait Annals explained the ideal sovereign by the golden mean of the Confucian school, it put the main theme to a higher position, but it still belonged to the field of politics, Wang Bi explained the ideal sovereign by Taoism, and expounded the foundation of metaphysics. So Liu Shao was famous as a Nominalister, and Wang Bi was famous as a metaphysicist. Besides, Wang Bi inherited the logic of personage science, and successfully changed Taoist into nihil to build his metaphysics' system. According to this paper's demonstration, it is true that Wang Bi had inherited metaphysics of the former, it is true that Wang Bi had inherited metaphysics of the former, and Portrait Annals had played a important role in the course of metaphysics' development. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。