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來源資料
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題 名 | 宗密「原人論」三教和會思想初探=An Exploration of the Thought Combining Three Religions in Tsung-Mi's "Yuanrenlun" |
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作 者 | 林文彬; | 書刊名 | 國立中興大學臺中夜間部學報 |
卷 期 | 3 1997.11[民86.11] |
頁 次 | 頁51-70 |
分類號 | 226.3 |
關鍵詞 | 法界緣起; 真心; 一心開二門; Cause of Dharma; True mind; One mind opens two doors; |
語 文 | 中文(Chinese) |
中文摘要 | 本文首先透過對宗密生平與時代背景的考察, 發覺不管是宗密個人的性格或師承 的因緣,以及當時社會上教內流派發展的形勢,教外暗潮洶湧的對峙,和會眾家是一股很強 的趨勢。《原人論》在教內溝通禪教,是以華嚴的「法界緣起」與荷澤神會禪的「真心」結 合,在真心、佛性共同的基點上融通。再據《大乘起信論》「一心開二門」的模式,以「本 體與現象」的範疇為標準,批判、會和儒、道、釋三教;亦即經由對心認識與修證的差異, 而起現種種不同的現象世界, 但都能通攝於絕對真心與法界緣起的圓滿教義中。 |
英文摘要 | Combining different religions is a powerful tendency. Through researching Tsung-mi's life and his social background, the tendency is remarkably found in Tsung-mi's character and inheritance of learning, in development of the schools of his religion at his time, and in the relations of his religion to Confucianism and to Taoism. Thus, "Yuanrenlun" (原人論 ) essentially joins the "cause of Dharma" of the Hua-yen School (華嚴宗 ) and the "true mind" of "Shen Hui Zhan" (神會禪 ), adopts the type of "one mind opens two doors" in "the Awakening of Faith in the Mahayana" (大乘起信論 ), sets a standard according to the field of "noumenon and phenomenon", and criticizes but also combines with Confucianism, Taoism and Buddhism. |
本系統中英文摘要資訊取自各篇刊載內容。